Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
Perceiving the influence which our countryman had in the church, and
despairing to carry their plan into execution so long as he was among
them, they determined, in the first place, to rid themselves of his
presence. To accomplish this object, they had recourse to one of the
basest and most unchristian arts ever employed to ruin an adversary.
Two of them, in concurrence with others, went privately to the
magistrates, and accused Knox of high treason against the emperor of
Germany, his son Philip, and queen Mary of England; putting into their
hands at the same time a copy of a book which he had lately published,
and in which the passages containing the grounds of charge were marked.
“O Lord God!” says Knox, when relating this step, “open their hearts
to see their wickedness, and forgive them for thy manifold mercies.
And I forgive them, O Lord, from the bottom of mine heart. But that
thy message sent by my mouth may not be slandered, I am compelled
to declare the cause of my departing, and to utter their follies, to
their amendment, I trust, and {152} the example of others, who, in
the same banishment, can have so cruel hearts as to persecute their
brethren.”[216] The book which the informers left with the magistrates
was his Admonition to England; and the passage upon which they
principally fixed, as substantiating the charge of treason against the
emperor, was the following, originally spoken to the inhabitants of
Amersham in Buckinghamshire,[217] on occasion of the rumoured marriage
of queen Mary with Philip, the son and heir of Charles V., a match
which was at that time dreaded by many of the English catholics. “O
England, England, if thou obstinately wilt return into Egypt, that is,
if thou contract marriage, confederacy, or league with such princes
as do maintain and advance idolatry, such as the emperor, who is
no less enemy to Christ than ever was Nero――if for the pleasure of
such princes thou return to thy old abominations before used under
papistry, then assuredly, O England, thou shalt be plagued and brought
to desolation, by the means of those whose favour thou seekest!” The
other passages {153} related to the cruelties of the English queen.
Not to speak of the extravagance of the charge which they founded upon
these passages, and of the unbrotherly spirit which they discovered,
it was with little grace and consistency that the sticklers for the
English forms availed themselves of the strong language which Knox
had employed in the warmth of his zeal, in order to excite prejudices
against him; and it would be no difficult task to extract from their
writings declamations against their own queen, and against foreign
princes, more intemperate than any thing that ever proceeded from his
pen.[218]
Public-domain text, read in full here on John Shaqi.
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