Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
No sooner was Knox gone, than Cox, who had privately concerted the
plan with Glauberg, a civilian, and nephew of the chief magistrate,
procured an order from the senate for the unlimited use of the
English liturgy, by means of the false representation, that it was
now universally acceptable to the congregation. The next step was the
abrogation of the code of discipline, and then the appointment of a
bishop, or superintendent over the pastors. Having accomplished these
important improvements, they could now boast that they had “the face
of an English church.” Yes, they could now raise their heads above all
the reformed churches which had the honour of entertaining them, and
which, though they might have all the office‑bearers and ordinances
instituted by Christ, had neither bishop, nor litany, nor surplice!
They could now lift up their faces in the presence of the church
of Rome herself, and cherish the hope that she would not altogether
disown them! But let me not forget, that the men of whom I write
were at this time suffering exile for the protestant religion, and
that they really detested the body of popery, though childishly and
superstitiously attached to its attire, and gestures, and language.
The sequel of the transactions in the English congregation at
Frankfort, does not properly belong to this memoir. I shall only
add, that after some ineffectual attempts to obtain satisfaction
for the breach of the church’s peace, and the injurious treatment of
{156} their minister, a considerable number of the members left the
city. Some of them, among whom was Fox, the celebrated martyrologist,
repaired to Basle. The greater part went to Geneva, where they
obtained a place of worship, and lived in great harmony and love,
until the storm of persecution in England blew over at the death of
queen Mary; while those who remained at Frankfort, as if to expiate
their offence against Knox, continued a prey to endless contention.
Cox and his learned colleagues, having accomplished their favourite
object, soon left them to compose the strife which they had excited,
and provided themselves elsewhere with a less expensive situation for
carrying on their studies.[220]
Public-domain text, read in full here on John Shaqi.
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