Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
from predilection to hierarchical government, but from the desire
which they felt to obtain possession of the revenues of the church.
This was emphatically expressed by the name of tulchan bishops,[255]
which was commonly applied to those who were at that time admitted to
the office.
Knox did not fail from the beginning to oppose these encroachments
on the rights and property of the church. Being unable to attend
the General Assembly held at Stirling in August 1571, he addressed a
letter to it, warning the members of the new contest which he foresaw
they would have to maintain, and animating them to fidelity and
courage. “And now, brethren,” says he, “because the daily decay of
natural strength threateneth my certain and sudden departing from
the misery of this life, of love and conscience I exhort you, yea,
in the fear of God, I charge and command you, that ye take heed unto
yourselves, and to the flock over which God hath placed you pastors.
Unfaithful and traitorous to the flock shall ye be before the Lord
Jesus Christ, {201} if, with your consent directly, ye suffer unworthy
men to be thrust into the ministry of the church, under whatever
pretence it shall be. Remember and judge before whom we must make our
account, and resist that tyranny as ye would avoid hell‑fire. This
battle will be hard, but in the second point it will be harder; that
is, that with the like uprightness and strength in God, ye gainstand
the merciless devourers of the patrimony of the church. If men
will spoil, let them do it to their own peril and condemnation, but
communicate ye not with their sins, of whatsoever estate they be, by
consent nor by silence; but with public proclamation make this known
unto the world, that ye are innocent of robbery, whereof ye will
seek redress of God and man. God give you wisdom and stout courage
in so just a cause, and me an happy end.”[256] In a letter which he
afterwards wrote to Wishart of Pitarrow, he also expresses himself
in a strain of honest but keen indignation at the avarice of the
nobility.[257]
Public-domain text, read in full here on John Shaqi.
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