Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
Those who have charged him with insensibility and inhumanity, have
fallen into a mistake very common with superficial thinkers, who, in
judging of the character of persons who lived in a state of society
very different from their own, have pronounced upon their moral
qualities from the mere aspect of their exterior manners. He was
austere, not unfeeling; stern, not savage; vehement, not vindictive.
There is not an instance of his employing his influence to revenge any
personal injury which he had received. Rigid as his maxims respecting
the execution of justice were, there are numerous instances on record
of his interceding for the pardon of criminals; and, unless when
crimes were atrocious, or when the welfare of the state was in the
most imminent danger, he never exhorted the executive government
to the exercise of severity. The boldness {256} and ardour of his
mind, called forth by the peculiar circumstances of the times, led
him to push his sentiments on some subjects to an extreme, and no
consideration could induce him to retract an opinion of which he
continued to be persuaded; but his behaviour after his publication
against female government, proves that he satisfied himself with
declaring his own views, without seeking to disturb the public
peace by urging their adoption. His conduct at Frankfort evinced his
moderation in religious differences among brethren of the same faith,
and his disposition to make all reasonable allowances for those
who could not go the same length with him in reformation, provided
they abstained from imposing upon the consciences of others. The
liberties which he took in censuring from the pulpit the actions of
individuals of the highest rank and station, appear the more strange
and intolerable to us, when contrasted with the reserve and timidity
of modern times; but we should recollect that they were then common,
and that they were not without their utility, in an age when the
licentiousness and oppression of the great and powerful often set at
defiance the ordinary restraints of law.
Public-domain text, read in full here on John Shaqi.
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