Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
_Epistolary Correspondence between Knox and Calvin._――In a letter,
dated 28th August, 1559, Knox requests Calvin’s opinion on the two
following questions. 1. Whether bastards, the children of idolaters
and excommunicated persons, should be admitted to baptism, before
their parents gave satisfaction to the church, or they themselves were
able to require it? 2. Whether monks and popish priests, who neither
serve the church, nor are capable of serving it, although they have
renounced their errors, ought to have the annual rents of the church
paid to them? Knox had maintained the negative on the last question.
The letter is said to be written _raptim_. “Plura scribere vetat
febris qua crucior, laborum moles qua premor, {303} et Gallorum
bombardæ, qui, ut nos opprimant, appulerunt.” (Comp. Historie,
p. 161.) Calvin, in a leter dated Nov. 8, 1559, answers, that it
was his opinion and that of his colleagues, on the first question,
That the sacrament of baptism was not to be administered to those who
were without the church, nor to any without proper sponsors; but the
promise (upon which the right was founded) was not confined to the
posterity in the first degree: and therefore those who were descended
from godly parents were to be viewed as belonging to the church,
although their parents or even grand‑parents had become apostates,
and such children were not to be refused baptism, provided persons
appeared as sponsors, engaging for their religious education. “Adde
quod alia est nunc renascentis ecclesiæ ratio, quam rite formatæ et
compositæ.” (Comp. Dunlop, ii. 573.) On the second question, he says,
That although those who performed no service in the church had not a
just claim to be supported by its funds, still, as the popish clergy
had brought themselves under engagements in times of ignorance, and
had consumed a part of their lives in idleness, it seemed harsh to
deprive them of all support. He therefore advises a middle course to
be adopted. Calvini Epistolæ et Responsa, p. 516‒520. Hanoviæ, 1597.
Ibid. p. 201, 202, in Oper. tom. ix. Amstælod. 1667.
Public-domain text, read in full here on John Shaqi.
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