Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
etiamnū _recitant Laudoniensis omnes nobiles, juxta et ignobiles_.”
Ut supra, p. 253, b.
We are not left to impute these slanders to personal malice, or to
the miserable shifts of an unprincipled individual, who, having rashly
committed himself by advancing a falsehood, attempts to maintain his
credit by bold assertions and fresh calumnies. For, in the very same
year in which Hamilton’s last work appeared, we find another popish
author writing in the following terms: “Johne Kmnox your first apostel,
quha caused ane young woman in my lord Ochiltreis place fal almaist
dead, because sche saw his maister Satthan in ane black mannis
likenese with him, throuche ane bore of the dure: quha was also ane
manifest adulterare bringand furth of Ingland baith the mother and the
dochter whom he persuadit {325} that it was lesum to leve her housband,
and adhere unto him, making ane fleshe of himself, the mother, and the
dochter, as if he wald conjoyne in ane religione, the auld synagogue
of the Jeuis with the new fundat kirk of the Gentiles.” In another
place he introduces the account of his second marriage with these
words: “That renegat and perjurit priest schir Johane Kmnox, quha
efter the death of his first harlot, quhilk he mareit incurring
eternal damnation be breking his vou and promise of chastitie, quhen
his age requyrit rather that with tearis and lamentations he sould
have chastised his flesh and bewailit the breaking of his vou, as also
the horribil incest with his gudmother in ane killogie of Haddingtoun.”
Burne’s Disputation concerning the Controversit Headdis of Religion,
p. 102, 143. Parise, 1581. But Burne, and even Hamilton, were
outstripped in calumny by that most impudent of all liars, James
Laing, who published in Latin an account of the lives and manners of
the heretics of his time. There are few pages of his book in which he
does not abuse our Reformer; but in (what he calls) his Life, he has
exceeded any thing which was ever dictated either by personal malice,
or by religious rancour. “Statim,” says he, “ab initio suæ pueritiæ
omni genere turpissimi facinoris infectus fuit. Vix excesserat jam ex
ephebis, cum patris sui uxorem violarat, suam novercam vitiarat, et
cum ea, cui reverentia potissimum adhibenda fuerat, nefarium stuprum
fecerat.” His bishop having, forsooth, called him to account for
these crimes, he straightway became inflamed with the utmost hatred
to the catholic religion. “Deinde non modo cum profanis, sed etiam
cum quibuscunque sceleratissimis, perditissimis, et potissimum omnium
hæreticis est versatus, et quo quisque erat immanior, sceleratior,
crudelior, eo ei carior et gratior fuit.――Ne unum quidem diem
sceleratissimus hæreticus sine una et item altera meretrice traducere
potuit.――Continuo cum tribus meretricibus, quæ videbantur posse
sufficere uni sacerdoti, in Scotia convolat.――Ceterum hic lascivus
caper, quem assidue sequebatur lasciva capella, partim perpetuis
Public-domain text, read in full here on John Shaqi.
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