Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
The Scottish reformers never ascribed or allowed to civil rulers
the same authority in ecclesiastical matters which the English
did. In particular, they resisted from the beginning the claim of
ecclesiastical supremacy granted to the English monarchs. On the 7th
July, 1568, “It was delatit and fund that Thomas Bassinden, printer in
Edinburgh, imprintit an buik, intitulat _The Fall of the Roman Kirk_,
naming our King and Soverane _Supreme Head of the Primitive Kirk_――The
haill assemblie ordaint the said Thomas to call in agane all the
foirsaidis buikis yat he hes sauld, and keip the rest unsauld, until
he alter the forsaid title. Attour, the assemblie appoyntit Mr Alex.
Arburthnot to revise the rest of the forsaid tractat, and report to
the kirk quhat doctrine he findis thairin.” Buik of the Universall
Kirk, p. 38, 39. The General Assembly were frequently occupied in
settling the bounds between civil and ecclesiastical jurisdiction, and
in March 1570 arranged the objects which pertained to the latter under
six heads; including, among other things, the judgment of doctrine,
administration of divine ordinances, the election, examination,
admission, suspension, &c., of ministers, and all cases of discipline.
The following is the concluding article: “And because the conjunction
of marriages pertaineth to the ministrie, the causis of adherents and
divorcements aucht also to perteine to thame, as naturallie annexit
thairto.” Buik of the Universall Kirk, p. 51. Actes of the General
Assemblies, prefixed to the First and Second Booke of Discipline,
printed in 1621, p. 3, 4.
On occasion of some encroachments made on the liberties of the church
in 1571, John Erskine of Dun, superintendent of Angus {347} and Mearns,
addressed two letters to the regent Mar. They are written in a clear,
spirited, and forcible style, contain an accurate statement of the
essential distinction between civil and ecclesiastical jurisdiction,
and should be read by all who wish to know the early sentiments of
the church of Scotland on this subject. See Bannatyne’s Journal,
p. 279‒290.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account