Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
Nocturnos corvos, noctem obscuramque, volantes
Mures, Aurora et cetera dira fugat:
Sic CNOXVS Scoticos simul obscurosque sophistas
Ex Scotica lucens ejicit hic patria.
Verheidenii Imagines et Elogia, p. 69, 70.
Hagæ‑Comitum, 1725.
Davidson’s Poem, and Johnston’s Verses, to the memory of Knox, will be
found in the Supplement.
Note BB, Footnote 300.
_Popish account of Knox’s death._――The slanders propagated by the
popish writers against our Reformer’s character have been stated in
Note S. After the specimen there given, it will not be expected that
I shall dwell upon the equally extravagant and incredible narratives
which they circulated concerning the manner of his death. I shall,
however, translate the substance of Archibald Hamilton’s account,
the original picture from which so many copies were afterwards taken.
“The opening of his mouth,” he says, “was drawn out to such a length
of deformity, that his face resembled that of a dog, as his voice
also did the barking of that animal. The voice {352} failed from that
tongue, which had been the cause of so much mischief, and his death,
most grateful to his country, soon followed. In his last sickness,
he was occupied not so much in meditating upon death, as in thinking
upon civil and worldly affairs. When a number of his friends, who held
him in the greatest veneration, were assembled in his chamber, and
anxious to hear from him something tending to the confirmation of his
former doctrine, and to their comfort, he, perceiving that his death
approached, and that he could gain no more advantage by the pretext
of religion, disclosed to them the mysteries of that Savoyan art
(_Sabaudicæ disciplinæ_, magic) which he had hitherto kept secret;
confessed the injustice of that authority which was then defended by
arms against the exiled queen; and declared many things concerning her
return, and the restoration of religion after his death. One of the
company, who had taken the pen to record his dying sayings, thinking
that he was in a delirium, desisted from writing, upon which Knox,
with a stern countenance, and great asperity of language, began to
upbraid him: ‘Thou good‑for‑nothing man! why dost thou leave off
writing what my presaging mind foresees as about to happen in this
kingdom? Dost thou distrust me? Dost thou not believe that all which
I say shall most certainly happen? But that I may attest to thee
and others how undoubted the things which I have just spoken are, go
out all of you from me, and I will in a moment confirm them by a new
and unheard‑of proof.’ They withdrew at length, though reluctantly,
leaving only the lighted candles in the chamber, and soon returned,
expecting to witness some prodigy, when they found the lights
extinguished, and his dead body lying prostrate on the ground.”
Hamilton adds, that the spectators, after recovering from their
Public-domain text, read in full here on John Shaqi.
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