Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
{376} This mekill writtin and dytit befoir the resait of your letteris,
whilk I resavit the 21st of June. They war unto my hart sum comfort
for dyvers caussis not necessar to be rehersit, but maist (as knaweth
God) for that I find ane congruence betwix ws in spreit, being sa fer
distant in bodie. ffor when that digestlie I did avys with your letter,
I did considder that I myself was complenyng evin the self sam thingis
at that verie instant moment that I ressavit your letter. Be my pen
ffrome a sorrowfull hart I culd not but brust forth and say, “O Lord,
how wonderfull ar thi workis! how dois thou try and prufe thi chosin
children as gold by the fyre! how canest thou in maner hyd thi face
fra thy awn spous, that thi presence efter may be mair delectabill!
how canest thou bring thi sainctis lowe, that thou may carie thame
to glorie everlasting! how canest thou suffer thi strang faithful
messingeris in many thingis yit to wressill with wreachit infirmitie
and febill weaknes, ye and sumtymes permittis thou thame horribillie
to fall, partlie that na flesche sall have whairof it may glorie
befoir the, and partlie that utheris of smaller estait and meaner
giftis in thi kyrk myght resave sum consolatioun, albeit thay find in
thame selves wickit motions whilk they are not abill to expell!” My
purpois was, befoir I ressavit your letter, to have exhortit you to
pacience and to fast, adhering to Godis promisis, albeit that your
flesche, the divill, and uther your enemyis, wald persuad you to the
contrare; for, by the artis and subteliteis that the adversarie useth
aganis me, I not only do conjecture, but also planelie dois sie your
assaltis and trubill. And sa lykwys, in the bowellis of Chrystis
mercie, maist ernistlie I beseik you, by that infirmitie that ye
knaw remaineth in me, (wars I am than I can wryt,) pacientlie to beir,
albeit that ye haif not sic perfection as ye wald, and albeit also
your motionis be sic as be maist vyle and abominabill, yet not to
sorrow abuf measure. Gif I to whom God hes gevin greatter giftis (I
wryt to his prais) be yit sa wrappit into miserie, that what I wald
I can not do, and what I wald not, that with sainct paule, I say, I
daylie ye everie hour and moment I devys to do, and in my hart, ficht
I never sa fast in the contrarie I perform and do,――gif sic wreachit
wickitnes remane in Godis cheif ministeris, what wonder albeit the
same remane in yow? Gif Godis strangest men of war be beattin bak
in thair face, {377} that what thay wald they can not destroy nor
kill, is it any sic offence to yow to be tossit as ye compleane, that
thairfoir ye suld distrust Goddis frie promissis? God forbid, deir
mother! the power of God is knawin be oure weaknes, and theis dolouris
and infirmiteis be maist profitabill to ws; for by the same is our
pryde beattin doun, whilk is not easie utherwayis to be done. By
thame ar oure misereis knawn, sa that we, acknawledging oure selves
misterfull, seikis the phesitioun.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account