Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
My purpose, beloved in the Lord, concerning that which oft and now
last ye crave, I wrote to you before, from which I can not be moved,
and, therefore, of my friends I will ask pardon, howbeit on that one
head I play the churle, retaining to myself that which will rather
hurt me than profit them, during my days, which I hope in God shall
not be long, and then it shall be in the opinion of others whether it
shall be suppressed, or come to light.[358] God for his great mercies
sake put such end to the troubles of France, as the purity of his
evangell may have free passage within that realme; and idolatry,
with the maintainers of the same, may once be overthrown by order
of justice, or other ways as his godly wisdom hath appointed. In my
opinion England and Scotland have both no less cause to fear than the
faithful in France, for what they suffer in present action is laid
up in store, let us be assured, for both countries. The ground of my
assurance is not the determination of the council of Trent, for that
decree is but the utterance of their own malice; but the justice of
God is my assurance, for it cannot spare to punish all realmes and
nations that is or shall be like to Jerusalem, against whose iniquity
God long cried be his servants the prophets, but found no repentance.
The truth of God hath been now of some years manifested to both, but
what obedience, the words, works, and behaviour of men give sufficient
testimony. God grant Mr Gudman a prosperous and happy success in the
acceptation of his charge, and in all his other enterprises to God’s
glory and the comfort of his kirk; and so will I the more patiently
bear his absence, weaning myself from all comfort that I looked to
have received be his presence and familiarity. Because I have the
testimony of a good conscience, that in writing of that treatise,
against which so many worldly men have stormed, and yet storm, I
neither sought {396} myself nor worldly promotion, and because as
yet I have neither heard nor seen law nor scripture to overthrow my
ground,[359] I may appeal to a more indifferent judge than Dr Jewell.
I would most gladly pass through the course that God hath appointed to
my labours, in meditation with my God, and giving thanks to his holy
name, for that it hath pleased his mercy to make me not a lord bishop,
but a painful preacher of his blessed evangell, in the function
whereof it hath pleased his majesty for Christ his son’s sake to
deliver me from the contradiction of moe enemies than one or two,
which maketh me the more slow and less careful to revenge be word or
writ whatever injury hath been done against me in my own particular.
But if that men will not cease to impugne the truth, the faithfull
will pardon me if I offend such as for pleasure of flesh fear not
to offend God. The defence and maintenance of superstitious trifles
produced never better fruit in the end than I perceive is budding
amongst you, schisme, which no doubt is a forerunner of greater
Public-domain text, read in full here on John Shaqi.
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