The same duty was now incumbent on the professors of the true religion in Scotland, whose release from bondage, temporal and spiritual, was no less wonderful than the redemption of the Israelites from Egypt. Formerly, when not more than ten persons in a country were enlightened, and when these were called to seal their testimony to the truth by giving their bodies to the flames, it would have been foolishness to have demanded of the nobility the suppression of idolatry. But now, when knowledge had increased, and God had given such a signal victory to the truth, that it had been publicly embraced by the realm, if they suffered the land to be again defiled, both they and their queen should drink of the cup of divine indignation――she, because, amidst the great light of the gospel, she continued obstinately addicted to {123} idolatry, and they, because they tolerated, and even countenanced her in such conduct. Maitland challenged his opponent to prove that the apostles or prophets ever taught that subjects might suppress the idolatry of their rulers. Knox appealed to the conduct of the prophet Elisha in anointing Jehu, and giving him a charge to punish the idolatry and bloodshed of the royal family of Ahab. “Jehu was a king before he put any thing in execution,” said the secretary.――“My lord, he was a mere subject, and no king, when the prophet’s servant came to him; yea, and albeit that his fellow captains, hearing of the message, blew the trumpet, and said ‘Jehu is king,’ yet I doubt not but Jezebel both thought and said he was a traitor, and so did many others in Israel and Samaria.”――“Besides this,” said Maitland, “the fact is extraordinary, and ought not to be imitated.”――“It had the ground of God’s ordinary judgment, which commands the idolater to die the death,” answered Knox. “We are not bound to imitate extraordinary examples,” rejoined Maitland, “unless we have like commandment and assurance.” Knox granted that this was true when the example was repugnant to the ordinary precept of the law, as in the case of the Israelites borrowing from the Egyptians without repayment. But when the example agreed with the law, he insisted that it was imitable; and of this kind was the instance to which he had appealed. But, said Maitland, “whatsoever they did, was done at God’s commandment.”――“That fortifies my argument,” retorted the Reformer; “for God, {124} by his commandment, has approved that subjects punish their princes for idolatry and wickedness by them committed.”――“We have not the like commandment,” said the secretary.――“That I deny; for the commandment, that the idolater shall die the death, is perpetual, as ye yourself have granted; ye doubted only who should be the executioner, and I have sufficiently proven that God has raised up the people, and by his prophet has anointed a king, to take vengeance upon the king and his posterity, which fact God since that time has never retracted.”――“Ye