Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
This may perhaps be deemed, by some readers, an improper digression.
But though it had been less {171} connected with the subject of this
work than it is, and though the familiarity and co‑operation between
the regent and the Reformer had been less intimate and cordial than
they really were, I could not have denied myself the satisfaction of
paying a small tribute to the memory of one of the greatest men of
his age, who has been traduced and vilified in a most unjustifiable
manner, and whose character has been drawn with unfavourable, and, in
my opinion, with unfair colours, by the most moderate and impartial
of our historians. All that I have attempted, is to sketch the more
prominent features of his character. That he was faultless, I am far
from wishing to insinuate; but the principal charges which have been
brought against him, I consider as either irrelevant, or unproved,
or greatly exaggerated. That his exaltation to the highest dignity in
the state which a subject could enjoy, produced no unfavourable change
on his temper and behaviour, is what none can be prepared to affirm;
but I have not seen the contrary established. The confidence which
he reposed in his friends was great, and he was inclined to pay much
deference to their advice; but that he became the dupe of worthless
favourites, and fell by listening to their flattery, and refusing to
hearken to wholesome advice, and not by the treachery of his friends
and the malice of his enemies, are assertions which have been repeated
upon the authority of a single witness, unsupported by facts, and
capable of being disproved.[209]
{172} The regent died on the evening of Saturday, the 23d of January,
1570; and the intelligence of his murder was conveyed early next
morning to Edinburgh. It is impossible to describe the anguish which
the Reformer felt on this occasion. The loss of a noble and endeared
friend was the least evil which he had to deplore. Of all the Scottish
nobility, he placed the greatest confidence in Murray’s attachment
to religion; and his conduct after his elevation to the regency, had
served to heighten the good opinion which he formerly entertained of
him. He looked upon his death as the greatest calamity which could
befall the nation, and as a forerunner of many evils.[210] When the
shock produced by the melancholy tidings had subsided, the first
thought that rushed into his mind was, that he had himself been the
instrument of obtaining, from his clemency, a pardon to the man who
had become his murderer; a thought which naturally produced a very
different impression on him from what it did on the mind of the dying
regent.[211]
Public-domain text, read in full here on John Shaqi.
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