Milton might have been expected to manifest some compunction at the
disappointment of his own brilliant hopes, and some alarm at the
condition of the vessel of the State reduced to her last plank.
Authority actually had come into the hands of the kingliest man in
England, valiant and prudent, magnanimous and merciful. But Cromwell's
life was precarious, and what after Cromwell? Was the ancient
constitution, with its halo of antiquity, its settled methods, and its
substantial safeguards, wisely exchanged for one life, already the mark
for a thousand bullets? Milton did not reflect, or he kept his
reflections to himself. The one point on which he does seem nervous is
lest his hero should call himself what he is. The name of Protector even
is a stumbling-block, though one _can_ get over it. "You have, by
assuming a title likest that of Father of your Country, allowed yourself
to be, one cannot say elevated, but rather brought down so many stages
from your real sublimity, and as it were forced into rank for the public
convenience." But there must be no question of a higher title:--
"You have, in your far higher majesty, scorned the title of King.
And surely with justice: for if in your present greatness you were
to be taken with that name which you were able when a private man
to reduce and bring to nothing, it would be almost as if, when by
the help of the true God you had subdued some idolatrous nation,
you were to worship the gods you had yourself overcome."
This warning, occurring in the midst of a magnificent panegyric,
sufficiently vindicates Milton against the charge of servile flattery.
The frank advice which he gives Cromwell on questions of policy is less
conclusive evidence: for, except on the point of disestablishment, it
was such as Cromwell had already given himself. Professor Masson's
excellent summary of it may be further condensed thus--1. Reliance on a
council of well-selected associates. 2. Absolute voluntaryism in
religion. 3. Legislation not to be meddlesome or over-puritanical. 4.
University and scholastic endowments to be made the rewards of approved
merit. 5. Entire liberty of publication at the risk of the publisher. 6.
Constant inclination towards the generous view of things. The advice of
an enthusiastic idealist, Puritan by the accident of his times, but
whose true affinities were with Mill and Shelley and Rousseau.
Public-domain text, read in full here on John Shaqi.
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