though not imaginary, were not those which really actuated him. He had
ceased to value rites and forms of any kind, and, had his religious
views been known, he would have been "equalled in fate" with his
contemporary Spinoza. Yet he was writing a book which orthodox
Protestantism has accepted as but a little lower than the Scriptures.
"The kingdom of heaven cometh not with observation." We know but little
of the history of the greatest works of genius. That something more than
usual should be known of "Paradise Lost" must be ascribed to the
author's blindness, and consequent dependence upon amanuenses. When
inspiration came upon him any one at hand would be called upon to
preserve the precious verses, hence the progress of the poem was known
to many, and Phillips can speak of "parcels of ten, twenty, or thirty
verses at a time." We have already heard from him that Milton's season
of inspiration lasted from the autumnal equinox to the vernal: the
remainder of the year doubtless contributed much to the matter of his
poem, if nothing to the form. His habits of composition appear to be
shadowed forth by himself in the induction to the Third Book:--
"Thee, Sion, and the flowery brooks beneath
That wash thy hallowed feet, and warbling flow,
Nightly I visit--"
"Then feed on thoughts that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note."
This is something more precise than a mere poetical allusion to his
blindness, and the inference is strengthened by the anecdote that when
"his celestial patroness" "Deigned nightly visitation unimplored," his
daughters were frequently called at night to take down the verses, not
one of which the whole world could have replaced. This was as it should
be. Grand indeed is the thought of the unequalled strain poured forth
when every other voice was hushed in the mighty city, to no meaner
accompaniment than the music of the spheres. Respecting the date of
composition, we may trust Aubrey's statement that the poem was commenced
in 1658, and when the rapidity of Milton's composition is considered
("Easy my unpremeditated verse") it may, notwithstanding the terrible
hindrances of the years 1659 and 1660, have been, as Aubrey thinks,
completed by 1663. It would still require mature revision, which we know
from Ellwood that it had received by the summer of 1665. Internal
evidence of the chronology of the poem is very scanty. Professor Masson
thinks that the first two books were probably written before the
Restoration. In support of this view it may be urged that lines 500-505
of Book i. wear the appearance of an insertion after the Restoration,
and that in the invocation to the Third Book Milton may be thought to
allude to the dangers his life and liberty had afterwards encountered,
figured by the regions of nether darkness which he had traversed as a
poet.
Public-domain text, read in full here on John Shaqi.
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