Life of Lord Byron, Vol. 3: With His Letters and JournalsMoore, Thomas
General
Life of Lord Byron, Vol. 3: With His Letters and Journals
Moore, Thomas
Byron, George Gordon Byron, Baron, 1788-1824; Poets, English -- 19th century -- Biography
"I wrote a sort of mad Drama, for the sake of introducing the
Alpine scenery in description: and this I sent lately to Murray.
Almost all the _dram. pers._ are spirits, ghosts, or magicians,
and the scene is in the Alps and the other world, so you may
suppose what a Bedlam tragedy it must be: make him show it you. I
sent him all three acts piece-meal, by the post, and suppose they
have arrived.
"I have now written to you at least six letters, or lettered, and
all I have received in return is a note about the length you used
to write from Bury Street to St. James's Street, when we used to
dine with Rogers, and talk laxly, and go to parties, and hear poor
Sheridan now and then. Do you remember one night he was so tipsy
that I was forced to put his cocked hat on for him,--for he could
not,--and I let him down at Brookes's, much as he must since have
been let down into his grave. Heigh ho! I wish I was drunk--but I
have nothing but this d----d barley-water before me.
"I am still in love,--which is a dreadful drawback in quitting a
place, and I can't stay at Venice much longer. What I shall do on
this point I don't know. The girl means to go with me, but I do not
like this for her own sake. I have had so many conflicts in my own
mind on this subject, that I am not at all sure they did not help
me to the fever I mentioned above. I am certainly very much
attached to her, and I have cause to be so, if you knew all. But
she has a child; and though, like all the 'children of the sun,'
she consults nothing but passion, it is necessary I should think
for both; and it is only the virtuous, like * * * *, who can afford
to give up husband and child, and live happy ever after.
"The Italian ethics are the most singular ever met with. The
perversion, not only of action, but of reasoning, is singular in
the women. It is not that they do not consider the thing itself as
wrong, and very wrong, but _love_ (the _sentiment_ of love) is not
merely an excuse for it, but makes it an _actual virtue_, provided
it is disinterested, and not a _caprice_, and is confined to one
object. They have awful notions of constancy; for I have seen some
ancient figures of eighty pointed out as amorosi of forty, fifty,
and sixty years' standing. I can't say I have ever seen a husband
and wife so coupled.
"Ever, &c.
"P.S. Marianna, to whom I have just translated what I have written
on our subject to you, says--'If you loved me thoroughly, you would
not make so many fine reflections, which are only good _forbirsi i
scarpi_,'--that is, 'to clean shoes withal,'--a Venetian proverb of
appreciation, which is applicable to reasoning of all kinds."
Public-domain text, read in full here on John Shaqi.
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