Life of Lord Byron, Vol. 5: With His Letters and JournalsMoore, Thomas
General
Life of Lord Byron, Vol. 5: With His Letters and Journals
Moore, Thomas
Byron, George Gordon Byron, Baron, 1788-1824; Poets, English -- 19th century -- Biography
"I revisited the Florence Gallery, &c. My former impressions were
confirmed; but there were too many visiters there to allow one to _feel_
any thing properly. When we were (about thirty or forty) all stuffed
into the cabinet of gems and knick-knackeries, in a corner of one of the
galleries, I told Rogers that it 'felt like being in the watchhouse.' I
left him to make his obeisances to some of his acquaintances, and
strolled on alone--the only four minutes I could snatch of any feeling
for the works around me. I do not mean to apply this to a _tête-à-tête_
scrutiny with Rogers, who has an excellent taste, and deep feeling for
the arts, (indeed much more of both than I can possess, for of the
FORMER I have not much,) but to the crowd of jostling starers and
travelling talkers around me.
"I heard one bold Briton declare to the woman on his arm, looking at the
Venus of Titian, 'Well, now, this is really very fine indeed,'--an
observation which, like that of the landlord in Joseph Andrews on 'the
certainty of death,' was (as the landlord's wife observed) 'extremely
true.'
"In the Pitti Palace, I did not omit Goldsmith's prescription for a
connoisseur, viz. 'that the pictures would have been better if the
painter had taken more pains, and to praise the works of Pietro
Perugino.'"
* * * * *
LETTER 466. TO MR. MURRAY.
"Pisa, November 3. 1821.
"The two passages cannot be altered without making Lucifer talk
like the Bishop of Lincoln, which would not be in the character of
the former. The notion is from Cuvier (that of the _old worlds_),
as I have explained in an additional note to the preface. The other
passage is also in character: if _nonsense_, so much the better,
because then it can do no harm, and the sillier Satan is made, the
safer for every body. As to 'alarms,' &c. do you really think such
things ever led any body astray? Are these people more impious than
Milton's Satan? or the Prometheus of Æschylus? or even than the
Sadducees of * *, the 'Fall of Jerusalem' * *? Are not Adam, Eve,
Adah, and Abel, as pious as the catechism?
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