Life of Lord Byron, Vol. 6: With His Letters and JournalsMoore, Thomas
General
Life of Lord Byron, Vol. 6: With His Letters and Journals
Moore, Thomas
Byron, George Gordon Byron, Baron, 1788-1824; Poets, English -- 19th century -- Biography
The opponents of the Catholics may be divided into two classes; those
who assert that the Catholics have too much already, and those who
allege that the lower orders, at least, have nothing more to require.
We are told by the former, that the Catholics never will be
contented: by the latter, that they are already too happy. The last
paradox is sufficiently refuted by the present as by all past
petitions; it might as well be said, that the negroes did not desire
to be emancipated, but this is an unfortunate comparison, for you
have already delivered them out of the house of bondage without any
petition on their part, but many from their task-masters to a
contrary effect; and for myself, when I consider this, I pity the
Catholic peasantry for not having the good fortune to be born black.
But the Catholics are contented, or at least ought to be, as we are
told; I shall, therefore, proceed to touch on a few of those
circumstances which so marvellously contribute to their exceeding
contentment. They are not allowed the free exercise of their religion
in the regular army; the Catholic soldier cannot absent himself from
the service of the Protestant clergyman, and unless he is quartered
in Ireland, or in Spain, where can he find eligible opportunities of
attending his own? The permission of Catholic chaplains to the Irish
militia regiments was conceded as a special favour, and not till
after years of remonstrance, although an act, passed in 1793,
established it as a right. But are the Catholics properly protected
in Ireland? Can the church purchase a rood of land whereon to erect a
chapel? No! all the places of worship are built on leases of trust or
sufferance from the laity, easily broken, and often betrayed. The
moment any irregular wish, any casual caprice of the benevolent
landlord meets with opposition, the doors are barred against the
congregation. This has happened continually, but in no instance more
glaringly, than at the town of Newton-Barry, in the county of
Wexford. The Catholics enjoying no regular chapel, as a temporary
expedient, hired two barns; which, being thrown into one, served for
public worship. At this time, there was quartered opposite to the
spot an officer whose mind appears to have been deeply imbued with
those prejudices which the Protestant petitions now on the table
prove to have been fortunately eradicated from the more rational
portion of the people; and when the Catholics were assembled on the
Sabbath as usual, in peace and good-will towards men, for the worship
of their God and yours, they found the chapel door closed, and were
told that if they did not immediately retire (and they were told this
by a yeoman officer and a magistrate), the riot act should be read,
and the assembly dispersed at the point of the bayonet! This was
complained of to the middle man of government, the secretary at the
castle in 1806, and the answer was (in lieu of redress), that he
Public-domain text, read in full here on John Shaqi.
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