That moment, when Luther spoke thus of the doctrines of Huss, a
heretic already condemned by a Council and proscribed in Germany,
was the most impressive and important in the whole disputation. An
eye-witness, who sat below Duke George and Barnim, relates that the
Duke, on hearing the words, shouted out in a voice heard by all the
assembly, 'A plague upon it!' and shook his head, and put both hands
to his sides. The whole audience, variously as they thought of the
assertion, must have been fairly astounded. Luther, it was true, had
already stated in writing that a Council could err. But now he
declared himself for principles which a Council, namely that of
Constance, solemnly appointed and unanimously recognised by the
whole of Western Christendom, had condemned, and thus openly accused
that Council of error in a decision of the most momentous
importance. Nay more, that decision had been concurred in by the
very men who, while recognising the Papal primacy, strenuously
defended against Papal despotism the rights of General Councils, and
of the nations and states which they represented. The Western
Catholic Church entertained, as we have seen, a diversity of views
as to the relative authority of the Popedom, as an institution of
Christ, and that which appertained to Councils. Luther now, by
denying the Divine institution and authority of the Papacy, seemed
to have broken with all authority whatsoever existing in the Church,
and with every possible exercise of the same.
Luther himself does not appear to have considered at the moment this
extent of his acknowledgment of the 'Christian' character of some of
Huss's articles, nor to have adequately reflected on the attitude of
direct opposition in which it placed him to the Council of
Constance. When Eck declared it 'horrible' that the 'reverend
father' had not shrunk from contradicting that holy Council,
assembled by consent of all Christendom, Luther interrupted him with
the words, 'It is not true that I have spoken against the Council of
Constance.' He then went on to draw the inference that the authority
of the Council, if it erred in respect of those articles, was
consequently fallible altogether.
Public-domain text, read in full here on John Shaqi.
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