The first official pronouncement of a German bishop touched him more
nearly. This was a decree, issued in January 1520 by John, Bishop of
Meissen, from his residence at Stolpen. Herein, Luther's one
statement about the cup, which the Church, as he said, would do well
to restore to the laity, was picked out of his Sermon on the
Sacrament of the Lord's Supper. The people were to be warned against
the grievous errors and inconveniences which were bound to ensue
from such a step; and the sermon was to be suppressed. Luther was
now classed as an open ally of the Hussites, whose very ground of
contention was the cup. Duke George in alarm complained of him to
the Elector Frederick. It was rumoured about him even that he had
been born and educated among the Bohemians.
To this episcopal note, which he ridiculed in a pun, Luther
published a short and pungent reply in Latin and German. He was
particularly indignant that this occasion should have been seized to
tax his sermon with false doctrine, since the wish he there
expressed did not contain, as even his enemies must admit, anything
contrary to any dogma of the Church. For his enemies, no doubt, this
one point was of more practical importance than many deviations from
orthodoxy with which they might have reproached him in his doctrine
of salvation; for it concerned a jealously guarded privilege of
their priestly office, and was connected with the 'Bohemian heresy.'
As for Huss, however, Luther now confessed without reserve the
sympathy he shared with his evangelical teaching. He had learned to
know him better since the Leipzig disputation. He now wrote to
Spalatin: 'I have hitherto, unconsciously, taught everything that
Huss taught, and so did John Staupitz, in short we are all Hussites,
without knowing it. Paul and Augustine are also Hussites. I know
not, for very terror, what to think as to God's fearful judgments
among men, seeing that the most palpable evangelical truth known for
more than a century, has been burnt and condemned, and nobody has
ever ventured to say so.'
Public-domain text, read in full here on John Shaqi.
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