to strive for that outward anointing, unless he is earnestly intent on the true service of the gospel, and has disclaimed all pretension to become, by consecration, better than lay Christians. In conclusion Luther declares: he hears that Papal excommunication is prepared for him, to force him to recant. In that case this little treatise shall form part of his recantation. After that he will soon publish the rest, the like of which has never been seen or heard by the Romish see. In the beginning of October, probably on the 6th of that month, the book was issued. Luther had heard some ten days before that Eck had actually arrived with the bull. He had already caused it to be posted publicly at Meissen on September 21. Early in October he sent a copy of it also to the university of Wittenberg. CHAPTER VIII. THE BULL OF EXCOMMUNICATION, AND LUTHER'S REPLY. At Rome, the bull, now newly arrived in Germany, had been published as early as June 16. It had been considered, when at length, under the pressure of the influences described above, the subject was taken up in earnest, very carefully in the Papal consistory. The jurists there were of opinion that Luther should be cited once more, but their views did not prevail. As for the negotiations, conducted through Miltitz, for an examination of Luther before the Archbishop of Treves, no heed was now paid to the affair. The bull begins with the words, 'Arise, O Lord, and avenge Thy cause.' It proceeds to invoke St. Peter, St. Paul, the whole body of the saints, and the Church. A wild boar had broken into the vineyard of the Lord, a wild beast was there seeking to devour &c. Of the heresy against which it was directed, the Pope, as he states, had additional reason to complain, since the Germans, among whom it had broken out, had always been regarded by him with such tender affection: he gives them to understand that they owed the Empire to the Romish Church. Forty-one propositions from Luther's writings are then rejected and condemned, as heretical or at least scandalous and corrupting, and his works collectively are sentenced to be burnt. As to Luther himself, the Pope calls God to witness that he has neglected no means of fatherly love to bring him into the right way. Even now he is ready to follow towards him the example of Divine mercy which wills not the death of a sinner, but that he should be converted and live; and so once more he calls upon him to repent, in which case he will receive him graciously like the prodigal son. Sixty days are given him to recant. But if he and his adherents will not repent, they are to be regarded as obstinate heretics and withered branches of the vine of Christ, and must be punished according to law. No doubt the punishment of burning was meant; the bull in fact expressly condemns the proposition of Luther which denounces the burning of heretics.