Satirical pictures also were used as weapons on both sides in this contest. Cranach pourtrayed the meek and suffering Saviour on one side, and on the other the arrogant Roman Antichrist, in the twenty-six woodcuts of his 'Passion of Christ and Antichrist:' Luther added short texts to these pictures. Luther's enemies now began, on their side, to write in German and for the people. The most talented among them, as regards vigorous, popular German and coarse satire, was the Franciscan Thomas Murner; but his theology seemed to Luther so weak, that he only favoured him once with a brief allusion. He entered now into a longer literary duel with the Dresden theologian Emser, who had challenged him after the disputation at Leipzig, and who now published a work 'Against the Unchristian Address of Martin Luther to the German Nobility.' Luther replied with a tract 'To the Goat at Leipzig,' Emser with another 'To the Bull at Wittenberg,' Luther with another 'On the Answer of the Goat at Leipzig,' and Emser with a third, 'On the furious Answer of the Bull at Wittenberg.' Luther, whose reply to Emser's original work had been directed to the first sheets that appeared, met the work, when published in its complete form, with his 'Answer to the over-Christian, over-priestly, over-artful Book of the Goat Emser.' Emser followed up with a 'Quadruplica,' to which Luther rejoined with another treatise entitled 'A Refutation by Doctor Luther of Emser's error, extorted by the most learned priest of God, H. Emser.' When later, during Luther's residence at the Wartburg, Emser published a reply, Luther let him have the last word. Nothing new was contributed to the great struggle by this interchange of polemics. The most effective point made by Emser and the other defenders of the old Church system, was the old charge that Luther, one man, presumed to oppose the whole of Christendom as hitherto constituted, and by the overthrow of all foundations and authorities of the Church, to bring unbelief, distraction, and disturbance upon Church and State. Thus Emser says once in German doggrel, that Luther imagined that What Church and Fathers teach was nought; None lived but Luther;--so he thought. In threatening Luther with the consequences of his heresy, he never failed to hold up Huss as a bugbear.