It was on a Thursday that Luther arrived again at Wittenberg. The
very next Sunday he re-appeared in his old pulpit among his town
congregation. In clear, simple, earnest, and Scriptural language he
endeavoured to explain to them their errors, and to lead them again
into the right way. For eight successive days he preached in this
manner. The truths and principles he propounded were the same that
he uttered from the Wartburg, and, indeed, ever since his career of
reformation began. Above all things he exhorted them to charity, and
to deal with their faithful fellow-Christians as God had dealt with
them in His love, whereof through faith they were partakers. 'In
this, dear friends,' he said, 'you are almost entirely wanting, and
not a trace of charity can I see in you, but perceive rather that
you have not been thankful to God. I see, indeed, that you can
discourse well enough on the doctrines of faith and love which have
been preached to you, and no wonder: cannot even a donkey sing his
lesson? and should you not then speak and teach the doctrine or the
little Word? But the kingdom of God does not consist in talk or
words, but in deeds, in works and practice.' He taught them to
distinguish between what was obligatory and what was free, between
what was to be observed or what was not. Charity must be practised,
he said, even in essentials, since no man must compel his brother by
force, but must let the Word operate on the hearts of the weak and
erring, and pray for them. Whatever is free must be left free, so as
not to cause vexation to the weak; but against unchristian tyrants a
stand must be made for freedom.
Public-domain text, read in full here on John Shaqi.
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