Thus spoke Luther, with all his accustomed frankness, fervency,
power, and bluntness, equally indifferent to the favour of the
people or of their rulers. But what fruit, indeed, could be looked
for from his words, uttered evidently with violent inward emotion,
when popular passion was so excited? Was it not rather to be feared
that the peasants would greedily fasten on the first portion of his
pamphlet, which was directed against the nobles, and then shut their
ears all the more closely against the second, which concerned their
own misconduct? The pamphlet could hardly have been written, and
much less published, before new rumours and forebodings crowded upon
Luther, such as made him think its contents and language no longer
applicable to the emergency, but that now it was his duty to sound
aloud the call to battle against the enemies of peace and order. 'In
my former tract,' he said, 'I did not venture to condemn the
peasants, because they offered themselves to reason and better
instruction. But before I could look about me, forth they rush, and
fight and plunder and rage like mad dogs.... The worst is at
Mühlhausen, where the arch-devil himself presides.'
In South Germany, on that very Easter Sunday when Luther set out for
Eisleben, the scene of horror was enacted at Weinsberg, where the
peasants, amid the sound of pipes and merriment, drove the unhappy
Count of Helfenstein upon their spears, before the eyes of his wife
and child. Luther's ignorance of this and similar atrocities, at the
time when he was writing his pamphlet at Eisleben, is easily
intelligible from the slow means of communication then existing.
Soon the news came, however, of bands of rioters in Thuringia, busy
with the work of pillage, incendiarism, and massacre, and of a
rising of the peasantry in the immediate neighbourhood. Towards the
end of April they achieved a crowning triumph by their victorious
entry into Erfurt, where the preacher, Eberlin of Günzburg, with
true loyalty and courage, but all in vain, had striven, with words
of exhortation and warning, to pacify the armed multitude encamped
outside the town, and their sympathisers and associates inside.
Public-domain text, read in full here on John Shaqi.
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