Luther reverts in this reply to enemies of a different sort, who
make his heart still heavier. These are to him his 'tender
children,' his 'little brothers,' his 'golden little friends, the
spirits of faction and the fanatics,' who would not have known
anything worth knowing either of Christ or of the gospel, if Luther
had not previously written about it. He alluded, in particular, to
the new 'Sacramentarians,' and to Zwingli their leader.
Although this is the first time that Zwingli makes his appearance in
the history of Luther, and was never treated by him otherwise than
as a new offshoot of fanaticism, it is important, in order to
understand and appreciate him aright, to bear in mind the fact that,
himself only a few months younger than Luther, he had been working
since 1519 among the community at Zurich as an independent and
progressive Evangelical Reformer, and had extended his active
influence over Switzerland, however little noticed he had been at
Wittenberg.
His career hitherto had been made easier for him than was the case
with Luther. The Grand Council of the city of Zurich not only
afforded him their protection, but in 1520 decreed full liberty to
preach the Gospels and Epistles of the Apostles in the sense he
ascribed to them, and in 1523 formally declared their acceptance of
his doctrines, and abolished all idolatrous practices. No Recess of
a Diet was here to disturb or threaten him. The Pope, for political
reasons, behaved with unwonted caution and discretion: he delayed in
this case for several years the ban of excommunication which he had
pronounced so readily against Luther. Even Hadrian, the man of firm
character, to whom Luther was an object of abhorrence, had only
gracious and insinuating words for the Zurich Reformer. The Zurich
authorities, at the same time, acting in concert with Zwingli,
adopted severe measures against any intrusion of fanatics and
Anabaptists, nor did the entire population of the small republic
contain any great number of persons so thoroughly neglected, and so
difficult of influence by preachers, as was the case with the
country people in Germany. Well might Zwingli press forward with a
lighter heart than Luther's in his work.
[Illustration: Fig. 38.--ZWINGLI. (From an old engraving.)]
Public-domain text, read in full here on John Shaqi.
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