In the afternoon Luther's opponents proceeded to argue 'that Christ could not be present with His Body at the Sacrament, because His Body was in heaven, and the body, as such, was confined within circumscribed limits, and could only be present in one place at a time. Luther then asked, with reference to the objection that Christ was in heaven and at the right hand of God, why Zwingli insisted on taking those words in such a nakedly literal sense. He declined to enter upon explanations as to the locality of the Body, though he could well have disputed for a long time on that subject: for the omnipotence of God, he said, by virtue whereof that Body was present everywhere at the Sacrament, stood above all mathematics. Of greater weight to him must have been the argument of Zwingli, which at any rate had a Christian and biblical aspect, that Christ with His flesh became like his human brethren, while they again at the last day are to be fashioned like unto his glorified Body, though incapable, nevertheless, of being in different places at the same time. Luther rejected this argument, however, on the ground of the distinction he was careful to draw between the actual attributes which Christ possessed in common with all Christians, and those which He did not so possess at all, or possessed in a manner peculiar to Himself, and exalting him far above mankind. For example, Christ had no wife, as men have. The next day, Sunday, Luther preached the early morning sermon. He connected his remarks with the Gospel for the day, and dwelt with freshness and power, but without any reference to the controversy then pending, on forgiveness of sin and justification by faith.