Life of Mary Queen of Scots, Volume 1 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 1 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
As we are speedily to enter upon a new and more bustling, though not a
happier period, of Mary's life, we should wish to avail ourselves of the
present opportunity, to convey to the reader some notion of her domestic
habits and amusements, and how, when left to herself, she best liked to
fill up her time. The affability and gentleness of her manners, had
endeared her even more than her personal attractions, to all who
frequented her court. She had succeeded, by the firm moderation of her
measures, not only in giving a more than ordinary degree of popularity to
her government, but, by the polished amenity of her bearing, her powers of
conversation, and varied accomplishments, she had imparted to the court of
Holyrood a refinement and elegance we in vain look for under the reign of
any of her predecessors. There is a vast difference between an over-degree
of luxuriousness and a due attention to the graces. Under the influence of
the former, a nation becomes effeminate, and addicted to every species of
petty vice; under that of the latter, its characteristic virtues are
called only more efficiently into action. The tree is not the less
valuable divested of its rugged bark. It is to the example set by Mary,
that we are to attribute, in a great degree, that improvement in the
manners and feelings of Scotch society, which speedily placed this country
more upon a par with the rest of civilized Europe. Had the precepts of
John Knox been strictly followed, the blue bonnets of a rigid, unbending
Presbyterianism would probably to this day have decorated the heads of
two-thirds of the population. A scarcity which prevailed about the
commencement of the year 1564, drew from this stern Reformer the
assertion, that "the riotous feasting and excessive banqueting used in
city and country, wheresoever the profane Court repaired, provoked God to
strike the staff of bread, and to give his maledictions upon the fruits of
the earth." Mary judged differently of the effects produced by these
"profane banquetings,"--and so will the political economists of more
modern times.
Public-domain text, read in full here on John Shaqi.
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