Life of Mary Queen of Scots, Volume 1 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 1 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
The natural quickness of her capacity, and the early acuteness of her
mind, now began to manifest themselves. She made rapid progress in
acquiring that species of knowledge suited to her years, and her lively
imagination went even the length of attaching a more than ordinary
interest to the calm and secluded life of a nunnery. It was whispered,
that she had already expressed a wish to separate herself forever from the
world; and it is not improbable, that had this wish been allowed to foster
itself silently in her bosom, Mary might ultimately have taken the veil,
in which case her life would have been a blank in history. But these views
were not consistent with the more ambitious projects entertained by Henry
and her uncles of Lorraine. As soon as they were informed of the bent
which her mind appeared to be taking, she was again removed from the
convent to the palace. To reconcile her to parting with the vestal
sisters, Henry, whose conduct towards her was always marked by affection
and delicacy, selected, from all the noble Scotch families then residing
in France, a certain number to constitute her future household. The tears
which Mary shed, however, upon leaving the nunnery, proved the warmth of
her young heart; and that her feelings were not of merely momentary
duration, is evinced by the frequent visits she subsequently paid this
asylum of her childhood,--and by the altar-piece she embroidered with her
own hands for the chapel of the convent.
In no country of Europe was education better understood than it then was
in France. Francis I., who remodelled, upon a magnificent scale, the
University of Paris, only followed the example which had already been set
him by Louis XII. The youth of all countries flocked to the French
schools. The liberal principles which induced the government to maintain,
at its own expense, professors, who lectured to as many students as chose
to hear them, was amply repaid by the beneficial consequences arising from
the great influx of strangers. A competent knowledge of Latin, Greek,
Hebrew, Mathematics, Moral Philosophy and Medicine, could be acquired in
France for literally nothing. Nor was it necessary, that he who sought for
the blessings of education, should profess any particular system of
religious faith. The German Protestant, and the Spanish Catholic, were
allowed, in these noble institutions, to take their seat side by side.
Henry supported the church as an engine of state, whilst he detested the
arrogant pretensions and empty insolence of many of the clergy, and was
determined that they should not interfere with the more enlightened views
which he himself entertained. In this, he only followed the opinions of
his illustrious father, Francis, who used to remark, that monks were
better at teaching linnets to whistle, playing at dice, tippling, and
gormandizing, than in doing good either to religion or morality.
Public-domain text, read in full here on John Shaqi.
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