Life of Mary Queen of Scots, Volume 1 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 1 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
With regard to the asseverations of cotemporary writers, as to the effects
which Mary's beauty produced, many of them are almost too extravagant to
be believed. They prove, nevertheless, that, whatever beauty may be,
whether a mere fortunate arrangement of material atoms, or a light
suffused upon the face, from the secret and etherial mind, it was a gift
which Nature had lavishly bestowed on Mary. A year or two previous to her
marriage, when walking in a religious procession, through the streets of
Paris, with a lighted torch in her hand, a woman among the crowd was so
struck with her appearance, that she could not help stopping her to
ask,--"Are you not indeed an angel?" Brantome, with more questionable
sincerity, compares her, at the age of fifteen, to the sun at mid-day. He
tells us also, that the brother of Francis, afterwards Charles IX., never
saw even a picture of Mary, without lingering to gaze upon it, declaring
passionately, that he looked upon Francis as the happiest man on earth, to
possess a creature of so much loveliness. Nay, Brantome even goes the
length of asserting, that no man ever saw Mary who did not lose his heart
to her. He is pleased, likewise, with some naïveté, to pay her several
high compliments at the expense of her native country. It appears that
Mary, amidst all the gaieties of the French Court, had not forgot her
early residence at Inchmahome, in the quiet lake of Monteith. Actuated by
these recollections and other motives, she delighted to testify her regard
for Scotland in various ways; and, among others, by frequently wearing in
public the graceful Highland costume. The rich and national Stuart tartan
became her exceedingly; and Brantome, who seems to have been greatly
puzzled by the novelty of the dress, is nevertheless forced to declare,
that when arrayed after "the barbarous fashion of the savages of her
country, she appeared a goddess in a mortal body, and in a most outré and
astonishing garb." Mary herself, was so fond of this costume, that she
wore it in one of the portraits which were taken of her in France. If she
appeared so beautiful thus "_habillée à la sauvage_," exclaims Brantome,
"what must she not be in her rich and lovely robes made _à la Française,
ou l'Espagnole_, or with a bonnet _à l'Italienne_; or in her flowing white
dress, contending in vain with the whiteness of her skin!" Even when she
sung, and accompanied herself upon the lute, Brantome found occasion to
discover a new beauty,--"her soft snowy hand and fingers, fairer than
Aurora's." "Ah royaume d'Escosse!" he touchingly adds, "Je croy que,
maintenant, vos jours sont encore bien plus courts qu'ils n'estoient, et
vos nuits plus longues, puisque vous avez perdu cette Princesse qui vos
illuminoit!" The historian, Castelnau, in like manner, pronounces Mary
"the most beautiful and accomplished of her sex;" and Mezeray tells us,
that "Nature had bestowed upon her every thing that is necessary to form a
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