Life of Mary Queen of Scots, Volume 1 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 1 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
Mary ever deviated for a moment from the principles she here laid down.
Throckmorton ventured to ask, if she did not think many errors had crept
into her church, and whether she had ever seriously weighed the arguments
in support of the Reformed opinions. "Though I be young, and not well
learned," she replied modestly, "yet have I heard this matter oft disputed
by my uncle,--my Lord Cardinal, with some that thought they could say
somewhat in the matter; and I found no great reason to change my opinion.
But I have oft heard him confess, that great errors have come into the
church, and great disorder among the ministers and clergy, of which errors
and disorders he wished there might be a reformation." Here this
conference concluded.[29]
Elizabeth, as soon as she understood that Mary waited for the advice of
her Privy Counsellors and her Parliament, before ratifying the treaty of
Edinburgh, addressed a letter to the "States of Scotland," as she was
pleased to term them, but, in point of fact, only to her old allies the
Lords of the Congregation. The object of this letter was to convey, in
haughty and even insolent terms, a threat that, unless they secured their
Queen's assent to the treaty, they might cease to look for any aid or
protection from her. In other words, its meaning was this:--Through my
interference, you have been able to establish the new Gospel; your Queen
you know to be a Catholic; and as it is not unlikely that she may
associate in her councils your old enemies the Catholic nobility, it is in
me you trust to enable you to rebel successfully against your lawful
Sovereign. But I have no intention to give you my support for nothing; and
unless your reformed consciences will permit of your insisting that Mary
Stuart shall sign away her hereditary right of succession to the English
throne, I shall henceforth have nothing more to do with you. No other
interpretation can be put on such expressions as the following, couched in
terms whose meaning sophistry itself could not hide. "In a matter so
profitable to both the realms, we think it strange that your Queen hath no
better advice; and therefore we do require ye all, being the States of
that realm upon whom the burden resteth, to consider this matter deeply,
and to make us answer whereunto we may trust. And if you shall think meet,
she shall thus leave the peace imperfect, by breaking of her solemn
promise, contrary to the order of all princes, we shall be well content to
accept your answer, and shall be as careless to see the peace kept, as ye
shall give us cause; and doubt not, by the grace of God, but whosoever of
ye shall incline thereto, shall soonest repent. You must be content with
our plain writing."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account