Life of Mary Queen of Scots, Volume 1 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 1 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
subject to them, and not they to me." Knox answered, that a subjection
unto God and his Church was the greatest dignity that flesh could enjoy
upon the face of the earth, for it would raise it to everlasting glory.
"But you are not the Church that I will nourish," said Mary; "I will
defend the Church of Rome, for it is, I think, the true Church of God."
Knox's coarse and discourteous answer shows that he was alike ignorant of
the delicacy with which, in this argument, he should have treated a
_lady_, and of the respect a _queen_ was entitled to demand. "Your _will_,
Madam," said he, "is no reason; neither doth your thought make the Roman
harlot to be the true and immaculate spouse of Jesus Christ. Wonder not,
Madam, that I call Rome a harlot, for that Church is altogether polluted
with all kinds of spiritual fornication, both in doctrine and manners."
Whilst this speech must have deeply wounded the feelings of Mary, a
sincere Catholic as she was, it cannot entitle the Reformer to any praise
on the score of its bravery and independence. Knox knew that the whole
country would, in a few days, be full of his conference with the Queen. By
yielding to her, he had nothing to gain; and, as his reputation was his
dearest possession, he hoped to increase it by an unmanly display of his
determined zeal. Mary, perceiving what sort of a man she had to deal
with, soon afterwards broke off the conversation.[48]
On the same day that the Queen gave Knox this audience, she made her first
public entry into Edinburgh. She rode up the Canongate and High Street, to
the Castle, where a banquet had been prepared for her. She was greeted, as
she passed along, with every mark of respect and loyalty; and pains had
been taken to give to the whole procession, as striking and splendid an
air as possible. The Town had issued proclamations, requiring the citizens
to appear in their best attire, and advising the young men to assume a
uniform, that they might make "the convoy before the court more
triumphant." When Mary left the castle after dinner, on her way back, a
pageant which had been prepared was exhibited on the Castle Hill. The
Reformers could not allow this opportunity to pass, without reminding her
that she was now in a country where their authority was paramount. The
greater part of this pageant, represented the terrible vengeance of God
upon idolaters. It was even, at one time, intended to have had a priest
burned in effigy; but the Earl of Huntly declared, he would not allow so
gross an insult to be offered to his sovereign.
Public-domain text, read in full here on John Shaqi.
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