Life of Mary Queen of Scots, Volume 2 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 2 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
Mary was now called upon for her defence; and she entered on it with
composure and dignity. She denied all connexion with Babington's
conspiracy, in so far as he entertained any designs injurious to
Elizabeth's safety or the welfare of her kingdom;--she allowed that the
letters which he was said to have addressed to her might be genuine, but
it had not been proved that she ever received them;--she maintained that
her own letters were all garbled or fabricated;[191] that as to the
confessions of her secretaries, they had been extorted by fear, and were
therefore not to be credited; but that, if they were in any particulars
true, these particulars must have been disclosed at the expense of the
oath of fidelity they had come under to her when they entered her service,
and that men who would perjure themselves in one instance were not to be
trusted in any;--she objected besides that they had not been confronted
with her according to an express law enacted in the thirteenth year of
Elizabeth's reign "that no one should be arraigned for intending the
destruction of the Prince's life, but by the testimony and oath of two
lawful witnesses, _to be produced face to face before him_;"--she
maintained, that even supposing she were to allow the authenticity of many
of the papers adduced against her, they would not prove her guilty of any
crime; for she was surely doing no wrong, if, after a calamitous captivity
of nineteen years, in which she had lost forever her youth, her health,
and her happiness, she made one last effort to regain the liberty of
which she had been so unfairly robbed; but that as to scheming against the
life of the Queen her sister, it was an infamy she abhored;--"I would
disdain," said she "to purchase all that is most valuable on earth by the
assasination of the meanest of the human race; and worn out, as I now am,
with cares and sufferings, the prospect of a crown is not so inviting that
I should ruin my soul in order to obtain it. Neither am I a stranger to
the feelings of humanity, nor unacquainted with the duties of religion,
and it is my nature to be more inclined to the devotion of Esther, than to
the sword of Judith. If ever I have given consent by my words, or even by
my thoughts, to any attempt against the life of the Queen of England, far
from declining the judgment of men, I shall not even pray for the mercy of
God."[192]
Public-domain text, read in full here on John Shaqi.
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