Life of Mary Queen of Scots, Volume 2 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 2 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
Should a still more comprehensive view of this subject be taken, and the
whole life of the Queen of Scots reviewed, from her birth to her death, it
will be found that, however great her advantages, they were almost always
counterbalanced by some evil, which necessarily attended or sprung out of
them. She was a queen when only a few months old; but she was also an
orphan. She was destined, from her earliest childhood, to be the wife of
the future monarch of France; but she was, in consequence, taken away from
her native country, and the arms of her mother. The power and talents of
her uncles of Guise were constantly exerted in her behalf; but she shared,
therefore, in the hatred and jealousy in which they were held by a
numerous party, both at home and abroad. Her residence and education, at
the Court of Henry II., insured the refinement of her manners and the
cultivation of her mind; but it excited the suspicions and the fears of
the people of Scotland. She was beautiful even to a proverb; but her
beauty obtained for her as much envy as praise. She possessed the heart of
her husband Francis; but she only felt his loss the more acutely. She
returned to her own kingdom as the Queen-dowager of France; but her power
and her pretensions made the English dread, and did not prevent her
heretical subjects from openly braving, her authority. She married Darnley
in the hopes of brightening her prospects, and securing her happiness; but
he was the main cause of overclouding the one, and destroying the other.
She was freed, by his death, from the wayward caprices of his ill-governed
temper; but she escaped from one yoke only to be forced into another a
thousand times worse. She loved her brother, and loaded him with favours;
but he repaid them by placing himself upon her throne, and chasing her
from the country. She escaped into England; but there she met with
reproaches instead of assistance, a prison instead of an asylum, a mortal
enemy instead of a sister, an axe and a scaffold instead of sympathy and
protection.[208]
Public-domain text, read in full here on John Shaqi.
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