Another peculiarity is to be observed in the first and longest of these letters. In describing a conversation which she had with Darnley at Glasgow, Mary is made to give very minutely all his defence of his own conduct, in reply to some charges which she brought against him; and to make it evident that he was in the right, and that she herself, even when instigating Bothwell to his murder, must have felt him to be so. "This is another proof of forgery," says Whittaker; "that the Queen should repeat all the King's defences of himself, and should not repeat her replies to them, is contrary to every principle of the human heart. Our natural fondness for ourselves puts us constantly upon a conduct the very reverse of all this. We shorten the defences, we lengthen the replies; or, if we are fair enough to give the full substance of the former, we are always partial enough to do the same by the latter."[258] The forger, however, in his anxiety to throw as much odium as possible upon Mary, was willing to diminish some of even Bothwell's responsibility, and disposed to vindicate Darnley entirely; but he took a clumsy method of effecting his purpose. Notwithstanding these considerations, Robertson was of opinion, as usual, that the style and sentiments of these letters tended on the whole to prove that they were genuine. His principal reason for entertaining this belief is, that "there are only imperfect hints, obscure intimations, and dark expressions in the letters, which, however convincing evidence they might furnish if found in real letters, bear no resemblance to that glare and superfluity of evidence which forgeries commonly contain." "Had Mary's enemies been so base as to have recourse to forgery, is it not natural to think, that they would have produced something more explicit and decisive?"--"Mary's letters, especially the first, are filled with a multiplicity of circumstances extremely natural in a real correspondence, but altogether foreign to the purpose of the Queen's enemies, and which it would have been perfect folly to have inserted, if they had been altogether imaginary and without foundation." There is some plausibility in this view of the subject; and Laing and others have dwelt upon it at great length, and with much confidence. But it is divested of all force as soon as we come to consider the manner in which these letters would be prepared, if they were in truth forgeries. The long time which elapsed after Mary's imprisonment in Loch-Leven, before any allusion was made to them, and the still longer time they were allowed to lie dormant after their existence had been first asserted, has been already described. Upon the hypothesis that they were fabrications, it was during this period that Murray and his associates were engaged in preparing them; and they would probably reason on the following grounds, as to what ought to be the nature of their contents. The point they wished to establish was, "that as