When Throckmorton came into Scotland, in July 1567, although he was allowed no more access to the Queen than had been granted to the French ambassador, yet, as his instructions authorized him to treat with the Lords of Secret Council, he of course remained. From them he received an explanation of their late proceedings, containing some of the most glaring contradictions ever exhibited in a State paper. They do not throw out the most distant suspicion of the Queen being implicated in Bothwell's guilt; on the contrary, they continue to express their conviction that she became his wife very unwillingly, and only after force had been used; but they allege, as their reason for imprisoning her, the change which took place in her mind an hour or two after she parted with her husband at Carberry Hill. They state, that, immediately after, Bothwell, "caring little or nothing for her Majesty" left her to save himself, and that after she, caring as little for him, had parted company from him, and voluntarily come with them to Edinburgh, they all at once, and most unexpectedly, "found her passion so prevail in maintenance of him and his cause, that she would not with patience hear speak any thing to his reproof, or suffer his doings to be called in question; but, on the contrary, offered to give over the realm and all, so that she might be suffered to enjoy him, with many threatenings to be revenged on every man who had dealt in the matter."[117] This was surely a very sudden and inexplicable change of mind; for, in the very same letter, with an inconsistency which might almost have startled themselves, these veracious Lords declare, that "the Queen, their Sovereign, had been led captive, and, by fear, force, and other extraordinary and more unlawful means, compelled to become bed-fellow to another wife's husband;" that even though they had not interfered, "she would not have lived with him half a year to an end;" and that at Carberry Hill, a separation voluntary on both sides took place. Was it, therefore, for a moment to be credited, that during the short interval of a few hours, which elapsed between this separation and Mary's imprisonment in Loch-Leven, she could either have so entirely altered her sentiments regarding Bothwell, or, if they had in truth never been unfavourable, so foolishly and unnecessarily betrayed them, as to convince her nobility, that to secure their own safety, and force her to live apart from him, no plan would be of any avail, but that of shutting her up in a strong and remote castle? And even if this expedient appeared advisable at the moment, did they think that, if Mary was now restored to liberty, she would set sail for Denmark, and join Bothwell in his prison there? No; they did not go so far; for, in conclusion, they assured Throckmorton, that, "knowing the great wisdom wherewith God hath endowed her," they anticipated that within a short time her mind would be settled, and that