The moral tendency of this change of construction must not be overlooked. The free treatment of melody gave to subjective emotion, with its ever-varying alternations, a suitable method of musical expression, and an art which was developing in this direction must have had extraordinary influence. The effort to make church music subject to this influence was the necessary consequence of a newly awakened life in art. The musician felt himself impelled to represent religious emotion in its full strength and truth, and with all the means at his command; the liturgy called forth the expression of the liveliest and most passionate emotion, it {CHURCH MUSIC.} (242) offered opportunities for representing the most vivid dramatic situations; even the glory of worship called on its votaries to bring the splendour of music, as well as of painting and sculpture, into the Divine service. But the direction taken by the intellectual progress of that time, especially in Italy, was fraught with the dangers which invariably threaten an art which is struggling to free itself from tradition. The Church was tolerant towards the aspirations of art, so long as they afforded an effective means for her glorification, but she sternly repressed any efforts to break loose from the fetters of her ordinances and customs. On the other hand, men rejoiced in what had been so easily and rapidly gained, and satisfied themselves with the superficial freedom which they had attained. Proportionally was the development of a formalism in accordance with the Italian character, which seeks for beauty always in set forms, and demanded the adoption of such forms by church music. The opera was the model; thence sprang the moral and artistic element which became manifest in the forms of church music, appealing not so much to the faith of the congregation as to the taste of musical connoisseurs. Any attempt to transport operatic forms directly into church music was forbidden by the liturgical form of Divine service, to which the music must be subordinate. But the connection was severed with the old church modes from which ancient church music borrowed its subjects, treating them after a long since obsolete tone-system; and a merely devotional musical symbolism was renounced for the freedom of original creation. For though subjects were borrowed in later times from the old church modes, they lost their significance when detached, and were, besides, treated according to the new lights. Finally, the sway of the singer was mighty in church music as elsewhere. The habit of delighting in the finished performances of the vocalist was united with the idea that he who could most fully satisfy the prevailing taste was also the most worthy to serve the Most High and to exalt the glory of worship. We shall therefore find the church music of the latter half of the eighteenth century composed of the same materials as operatic music, and exercising much the same effect. {CHURCH MUSIC IN GERMANY.}