I scarcely know how to write to you, my dear father, for I cannot
recover from my astonishment, and I shall never be able to do so as
long as you continue so to write and to think. I must acknowledge that I
scarcely recognise my father in some of the passages of your letter! It
is a father who writes, certainly, but not the best, most loving father,
the one most anxious for his own honour and that of his children--in a
word, not _my_ father. But it must have been a dream. You are awake
by this time, and need no reply from me on the various points of your
letter in order to be convinced that I cannot, now less than ever,
depart from my resolution. You say the only way to preserve my honour
is to renounce my intention. How can you utter such a contradiction? You
could not have realised, in writing this, that such a renunciation would
turn me into one of the most cowardly fellows in the world. All Vienna
knows that I have left the Archbishop, knows the reason to be my injured
honour, knows of the thrice-repeated insults of the Archbishop; and am I
all at once to retract my word and belie myself? Shall I announce myself
as a scoundrel, and the Archbishop as a worthy prince? The first no man
shall ever do, and I least of all; and the second no one can do but God
himself, if He should deign to enlighten him. To please you, my dear
father, I would renounce my happiness, my health, and life itself, but
my honour comes before all with me, and so it must with you. My dearest,
best of fathers, demand of me what you will, only not that--anything but
that. The very thought makes me tremble with rage.
The Archbishop was not a little taken aback by the firmness with which
Mozart held to his resolve, but which he
{COUNT ARCO INSULTS MOZART.}
(185)
Public-domain text, read in full here on John Shaqi.
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