Nevertheless, these Masses show more plainly even than earlier works of
the same kind how the fetters of outward control check the impulses of
inner strength and feeling. We see Mozart as it were in court dress;
he is expert enough to move in it with tolerable freedom, but he is
disguised rather than clothed. Conventional influence is most apparent
in the instrumentation, which, as a whole, is little different from
that of the earlier works. Some passages are remarkable even in their
instrumentation; for instance, the Et incarnatus and Crucifixus of the
first Mass have an expressive violin passage, and in the second the
treatment of the wind instruments in the Crucifixus and Resurrexit, and
the organ, oboe, and bassoon in emulation with the voice in the Agnus
Dei, remind us of Mannheim.
But these are details, and in its general features the tone-colouring
of the orchestra is the same as formerly; rapid violin passages
predominate, the trombone follows the voice regularly and _forte_, and
so on. But in other respects original features are not wanting, nor
even passages of surprising beauty, to which belongs, for instance, the
unusually melodious close of the first Mass, in which the Benedictus,
{COURT SERVICE IN SALZBURG.}
(94)
contrary to custom in a serious choral movement, is in strict
counterpoint. These are signs of a great genius, which make us regret
all the more that the whole work is not dictated and inspired by the
same spirit. To this period also, according to the handwriting, belongs
a Kyrie sketched by Mozart and not preserved quite complete (323 K.),
which has been completed and printed as a Regina coeli by Stadler. It is
characterised by a rapid sextole passage which is distributed among the
wind instruments in uninterrupted movement. The voices take their own
independent course throughout. Among other unfinished attempts by Mozart
preserved in the Mozarteum at Salzburg, and both by the handwriting and
instrumentation, as well as from other reasons, to be referred to this
time, we may particularise the beginning of a Mass with obbligato organ
(Anh., 13 K.) and the beginning (two pages) of a Kyrie (Anh., 16 K.),
which is in such strict counterpoint that the Mass, if it had been
finished, would have been among the most elaborate of them all.
But Mozart had neither inducement nor the means for producing such
compositions in Salzburg.
Two Vespers by Mozart (321, 339, K.), of the years 1779 and 1780,
have much the same resemblance in substance and compass to masses
that litanies had at an earlier period, but they stand higher in many
respects.
Public-domain text, read in full here on John Shaqi.
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