The drama, necessarily, in this rapid sketch, stripped of all the
elegance and brilliancy of its poetical rendering, bears to an
extraordinary degree the stamp of the time and nation to which it
belongs. The freedom and unreserve with which the various love intrigues
are treated and described are certainly peculiar to the age, and the
story is distinguished by a dash of chivalric bravery all its own; the
audience, while recognising a faithful representation of their own
state of morals, were little inclined to take umbrage at the summary
punishment of the sinner before them.[86] This point is, indeed,
emphasised by various observations made in a truly catholic spirit; for
instance, when Don Juan says to his stony guest, after having mockingly
invited him to sup: "What will'st thou, vision, ghost? Dost thou suffer
still the pains of purgatory? Dost thou demand satisfaction? What is
thy will? I pledge my word to do as thou com-mandest. Why hast thou left
God's throne? Do thy sins cause thee still to wander?" The effect is
greatly heightened again by the reply of the statue when Don Juan is
about to light him out: "Let be; God lights my path." And when Don Juan
sees that all is over, he begs for a confessor, and the statue answers,
"Too late, too late is thy contrition!" and Don Juan falls dead. The
intricate plot is very unequally treated, and so indeed are also the
characters. Among the female characters, Tisbea as a type of passion,
and Aminta as a type of naïve simplicity, are both attractive and
original; and among the men Don Juan, boldly and freely sketched, and
his servant Catalinon, the inevitable "Gracioso" of the Spanish drama,
are most remarkable. Catalinon in particular is treated with moderation
and delicacy; neither his cowardice, his moralising, nor his wit is
brought too prominently forward, and he always appears as the shadow of
his master. Even in the spectre scenes he fails to rise to any grandeur
of character. The influence of Spain upon the Italian drama[87]
necessarily
{DON GIOVANNI.}
(150)
brought Tirso's "Don Juan" to Italy. According to Ricco-boni, it first
appeared upon an Italian stage soon after 1620.[88] The first printed
translation known is that by Onofrio Giliberti, entitled "ü Convitato
di Pietra," performed in 1652 at Naples; others followed with the same
title by Giacinto Andrea Cicognini (1670) and Andrea Perucci (1678);[89]
the subject was familiar on the Italian stage, and unfailingly
popular.[90]
Public-domain text, read in full here on John Shaqi.
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