L. Bassi (1766-1825), who is described as an excellent and well-trained
singer, and as a man of fine exterior and pleasing manners,[158] was, we
are told, very much annoyed that, as the chief personage of the opera,
he had no grand air to sing; this was probably felt by others as a
blemish in the work. If the nature of Don Giovanni had at all resembled
that of Faust, he could not have failed to give some expression to the
mental conflict between sensuality and misanthropy on the one hand,
and the impulses of his higher moral nature on the other; and such a
conflict would have lent itself readily to musical representation.
But Don Giovanni has no scruples of the kind; the gratification of his
desires is his sole object, and to this he devotes himself in all the
consciousness of his own strength. Danger entices him as calling forth
his powers; he delights in jests which demonstrate his superiority to
his victim, and sensual enjoyment is his only real object in life. He
pursues it neither with the lust of a fiend nor with the passion of
a strongly moved nature, but with a reckless abandonment to sensual
impulses taking absolute possession of all his faculties, and so coming
into momentary contact with the nobler capabilities which exist in every
soul. Imposing strength, external refinement, a jovial and even humorous
manner are, indeed, far from ennobling or dignifying such a character;
but they render it less despicable, and reflect line for line the
manners of the age which produced Tirso's "Don Juan" and Da Ponte's
"Don Giovanni." Music, which in its very nature gives preference and
expression to the emotional element of the human mind,
{DON GIOVANNI.}
(184)
was the only fitting exponent of such a creation in the world of
art.[159] A nature such as that of Don Giovanni does not express itself
in monologue, but in action, and we learn to know him almost exclusively
in his relations to others. It is only when he is directing Leporello to
prepare a costly banquet, and abandoning himself to the anticipation of
the enjoyment it will afford him, that he gives musical expression to
his excitement in an air, or rather in a _Lied_ (Act I., 11). His mind
is engrossed with the idea of the ball, and he predicts the situation
which actually occurs in the finale; even the three different dances are
mentioned by name:--
Senza alcun ordine
La danza sia
Chi l' minuetto
Chi la follia
Chi 1' alemanna
Farai ballar.
Public-domain text, read in full here on John Shaqi.
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