Life of Napoleon Bonaparte, Volume I.Scott, Walter
History
Life of Napoleon Bonaparte, Volume I.
Scott, Walter
France -- History -- 1789-1815; Napoleon I, Emperor of the French, 1769-1821
Shortly after the adoption of this plan, embraced against his opinion
and his remonstrances, Necker saw his services were no longer acceptable
to the Assembly, and that he could not be useful to the King. He
tendered his resignation, [Sept. 4,] which was received with cold
indifference by the Assembly; and even his safety was endangered on his
return to his native country, by the very people who had twice hailed
him as their deliverer. This accomplished statesman discovered too late,
that public opinion requires to be guided and directed towards the ends
of public good, which it will not reach by its own unassisted and
misdirected efforts; and that his own popularity had only been the
stalking-horse, through means of which, men less honest, and more subtle
than himself, had taken aim at their own objects.[132]
But the majority of the National Assembly had yet another and even a
more violent experiment to try upon the Gallican Church establishment.
It was one which touched the consciences of the French clergy in the
same degree as the former affected their fortunes, and was so much the
less justifiable, that it is difficult to suggest any motive except the
sweeping desire to introduce novelty in every department of the state,
and to have a constitutional clergy as they had a constitutional king,
which should have instigated them to such a measure.
When the Assembly had decreed the assumption of the church-lands, it
remained to be settled on what foundation religion was to be placed
within the kingdom. A motion was made for decreeing, that the Holy
Apostolical religion was that of France, and that its worship alone
should be permitted. A Carthusian monk, named Dom Gerle, made this
proposal, alarmed too late lest the popular party, to which he had so
long adhered, should now be about to innovate in the matters of the
Church, as they had already in those of the state. The debate was
conducted with decency for one day, but on the second the hall of the
Assembly was surrounded by a large and furious multitude, who insulted,
beat, and maltreated all who were known to favour the measure under
consideration. It was represented within the house, that the passing the
decree proposed would be the signal for a religious war; and Dom Gerle
withdrew his motion in terror and despair.
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