In the meanwhile, the captives were penned up in their dungeons like cattle in a shambles, and in many instances might, from windows which looked outwards, mark the fate of their comrades, hear their cries, and behold their struggles, and learn from the horrible scene, how they might best meet their own approaching fate. They observed, according to Saint Meard, who, in his well-named "Agony of Thirty-Six Hours," has given the account of this fearful scene, that those who intercepted the blows of the executioners, by holding up their hands, suffered protracted torment, while those who offered no show of struggle were more easily despatched; and they encouraged each other to submit to their fate, in the manner least likely to prolong their sufferings.[283] [Sidenote: MASSACRES OF SEPTEMBER.] Many ladies, especially those belonging to the court, were thus murdered. The Princess de Lamballe, whose only crime seems to have been her friendship for Marie Antoinette, was literally hewn to pieces, and her head, and that of others, paraded on pikes through the metropolis. It was carried to the Temple on that accursed weapon, the features yet beautiful in death, and the long fair curls of the hair floating around the spear. The murderers insisted that the King and Queen should be compelled to come to the window to view this dreadful trophy. The municipal officers who were upon duty over the royal prisoners, had difficulty, not merely in saving them from this horrible inhumanity, but also in preventing the prison from being forced. Three-coloured ribbons were extended across the street, and this frail barrier was found sufficient to intimate that the Temple was under the safeguard of the nation. We do not read that the efficiency of the three-coloured ribbons was tried for the protection of any of the other prisons. No doubt the executioners had their instructions where and when they should be respected.[284] The Clergy, who had declined the Constitutional oath from pious scruples, were, during the massacre, the peculiar objects of insult and cruelty, and their conduct was such as corresponded with their religious and conscientious professions. They were seen confessing themselves to each other, or receiving the confessions of their lay companions in misfortune, and encouraging them to undergo the evil hour, with as much calmness as if they themselves had not been to share its bitterness. As Protestants, we cannot abstractedly approve of the doctrines which render the established clergy of one country dependent upon a sovereign pontiff, the prince of an alien state: but these priests did not make the laws for which they suffered; they only obeyed them; and as men and Christians we must regard them as martyrs, who preferred death to what they considered as apostasy.[285]