Life of Napoleon Bonaparte, Volume II.Scott, Walter
History
Life of Napoleon Bonaparte, Volume II.
Scott, Walter
France -- History -- 1789-1815; Napoleon I, Emperor of the French, 1769-1821
Napoleon's conduct towards the Italians individually was, in most
instances, in the highest degree prudent and political; while, at the
same time, it coincided, as true policy usually does, with the rules of
justice and moderation, and served, in a great measure, to
counterbalance the odium which he incurred by despoiling Italy of the
works of art, and even by his infringements on the religious system of
the Catholics.
On the latter subject, the general became particularly cautious, and his
dislike or contempt of the Church of Rome was no longer shown in that
gross species of satire which he had at first given loose to. On the
contrary, it was veiled under philosophical indifference; and, while
relieving the clergy of their worldly possessions, Napoleon took care to
avoid the error of the Jacobins; never proposing their tenets as an
object of persecution, but protecting their persons, and declaring
himself a decided friend to general toleration on all points of
conscience.
In point of politics, as well as religion, the opinions of Buonaparte
appear to have experienced a great change. It may be doubted, indeed, if
he ever in his heart adopted those of the outrageous Jacobins.[232] At
all events, his clear and sound good sense speedily made him aware, that
such a violence on the established rules of reason and morality, as an
attempt to make the brutal strength of the multitude the forcible
controller of those possessed of the wisdom, property, and education of
a country, is too unnatural to remain long, or to become the basis of a
well-regulated state. Being at present a Republican of the Thermidorien
party, Buonaparte, even though he made use of the established phrases,
Liberty and Equality, acknowledged no dignity superior to citizen, and
_thee'd_ and _thou'd_ whomsoever he addressed, was permitted to mix many
grains of liberality with those democratic forms. Indeed, the republican
creed of the day began to resemble the leathern apron of the brazier,
who founded a dynasty in the East--his descendants continued to display
it as their banner, but enriched it so much with gems and embroidery,
that there was little of the original stuff to be discovered.
Public-domain text, read in full here on John Shaqi.
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