Their five majesties (sires) of the Luxembourg, as people called them in ridicule, had also their own individual partialities and favourite objects, which led them in turn to tease the French people with unnecessary legislation. La Reveillere-Lepaux was that inconsistent yet not uncommon character, an intolerant philosopher and an enthusiastic deist. He established a priesthood, and hymns and ceremonies for deism; and, taking up the hopeful project of substituting a deistical worship for the Christian faith, just where Robespierre had laid it down, he harassed the nation with laws to oblige them to observe the _decades_ of their new calendar as holidays, and to work at their ordinary trades on the Christian Sabbath.[313] At La Reveillere's theory freethinkers laughed, and religious men shuddered; but all were equally annoyed by the legislative measures adopted on a subject so ridiculous as this new ritual of heathenism.[314] Another cause of vexation was the philosophical arrangement of weights and measures upon a new principle, which had, in the meantime, the inconvenience of introducing doubt and uncertainty into all the arrangements of internal commerce, and deranging entirely such as France continued to hold with countries who were only acquainted with the ordinary standard.[315] It might have been thought that the distinguished success of the French arms under the auspices of the Directory would have dazzled the eyes of the French, attached as they have always been to military glory, and blinded them to other less agreeable measures of their government. But the public were well aware, that the most brilliant share of these laurels had been reaped by Buonaparte on his own account; that he had received but slender reinforcements from France--the magnitude of his achievements considered; and that in regard to the instructions of government, much of his success was owing to his departure from them, and following his own course. It was also whispered, that he was an object of suspicion to the directors, and on his part undervalued their talents, and despised their persons. On the Rhine, again, though nothing could have been more distinguished than the behaviour of the Republican armies, yet their successes had been checkered with many reverses, and, contrasted with the Italian campaigns, lost their impression on the imagination.