carelessly to the feet of Napoleon as it had formerly done towards those of Canute the Dane. The Emperor, accompanied with his Empress, who bore her honours both gracefully and meekly, visited Aix-la-Chapelle, and the frontiers of Germany. They received the congratulations of all the powers of Europe, excepting England, Russia, and Sweden, upon their new exaltation; and the German princes, who had every thing to hope and fear from so powerful a neighbour, hastened to pay their compliments to Napoleon in person, which more distant sovereigns offered by their ambassadors.[83] But the most splendid and public recognition of his new rank was yet to be made, by the formal act of coronation, which, therefore, Napoleon determined should take place with circumstances of solemnity, which had been beyond the reach of any temporal prince, however powerful, for many ages. His policy was often marked by a wish to revive, imitate, and connect his own titles and interest with some ancient observance of former days; as if the novelty of his claims could have been rendered more venerable by investing them with antiquated forms, or as men of low birth, when raised to wealth and rank, are sometimes desirous to conceal the obscurity of their origin under the blaze of heraldic honours. Pope Leo, he remembered, had placed a golden crown on the head of Charlemagne, and proclaimed him Emperor of the Romans. Pius VII., he determined, should do the same for a successor to much more than the actual power of Charlemagne. But though Charlemagne had repaired to Rome to receive inauguration from the hands of the Pontiff of that day, Napoleon resolved that he who now owned the proud, and in Protestant eyes profane, title of Vicar of Christ, should travel to France to perform the coronation of the successful chief, by whom the See of Rome had been more than once humbled, pillaged, and impoverished, but by whom also her power had been re-erected and restored, not only in Italy, but in France itself.