Life of Schamyl: And Narrative of the Circassian War of Independence Against RussiaMackie, J. Milton (John Milton)
History
Life of Schamyl: And Narrative of the Circassian War of Independence Against Russia
Mackie, J. Milton (John Milton)
Caucasus -- History; Shamil, Imam, 1798?-1871
For temperance of living Schamyl has always been remarkable even among
his countrymen. His house accordingly has not been one of feasting,
though a moderate number of guests are constantly entertained by him.
Nor is it to be supposed that either of his three legitimate wives serve
tables, however probable it may be that this office is performed by the
handmaidens of whom, according to the fashion of the East, he keeps a
certain number in his house, captured Russian females being especially
preferred.
Of his wives one is an Armenian, and if the half that is told of her in
the mountains be true, of a beauty not unlike that attributed by the
noble English bard to Theresa.
She had the Asiatic eye,
Such as our Turkish neighborhood
Hath mingled with the Polish blood,
Dark as above us is the sky
But through it stole a tender light,
Like the first moonrise of midnight;
Large, dark, and swimming in the stream,
Which seemed to melt to its own beam;
_All_ love, half languor, and half fire,
Like saints that at the stake expire.
In severe dignity of features and stateliness of carriage the Armenian
females are not unlike the Circassian and the Georgian. In these
mountains, however, the former do not wear the brown mantle in which
they wrap themselves at Constantinople, but long black veils which fall
in graceful folds to the feet, and display the shape like the drapery of
the old Greek statues. Beneath is a silken wrapper confined by a girdle
richly ornamented with gold and silver. The trousers are full, and
commonly of bright colored Indian cotton. Their headdress is generally a
shawl gracefully twisted into the form of the turban; while their hands,
fingers, and ears are always decorated with ornaments of gold and
silver. In this attractive costume these fair ones from the south side
of the mountains are highly esteemed by the Circassian chieftains,
though few can afford to pay the high prices often demanded by their
sires. For the Armenian merchant is the Jew of the Caucasus, and having
sold every thing else, will even sell his country's daughters. Destitute
of all patriotic feeling, his whole soul bound up in his gains, he
brings into these mountains all the spirit of trade there is in them,
ever calculating, figuring, discounting, and bargaining with a patience
which ends only with life itself. So different is the spirit of man
among the woods and snows of the Caucasus and in the sunny vales which
lie around the foot of Ararat.
Public-domain text, read in full here on John Shaqi.
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