Life of Schamyl: And Narrative of the Circassian War of Independence Against RussiaMackie, J. Milton (John Milton)
History
Life of Schamyl: And Narrative of the Circassian War of Independence Against Russia
Mackie, J. Milton (John Milton)
Caucasus -- History; Shamil, Imam, 1798?-1871
But in Himri was destined to terminate the brief career of glory run by
Khasi-Mollah. With the first singing of birds he did indeed go forth,
carrying devastation beyond the Russian lines, even from Kisliar to
Wladikaukas, from the Caspian to the central Caucasus; but the Russian
commander-in-chief, accompanied by General Williaminoff, Prince Dadian,
and the valiant Austrian Kluke Von Klugenau, forced the prophet to
retire and take refuge behind the triple walls of Himri. Thereupon,
during the retreat, the warriors who had been compelled to join his
standard contrary to their inclination, gradually fell off; one by one
the chieftains deserted him as they saw the superiority of the forces of
the enemy; even the principal murid, Hamsad Bey, deceived, it is said,
by forged proclamations issued in the name of the prophet, separated
himself from a leader whose fortunes were so evidently on the wane; and
when October's unfallen leaves were still covering the hills of Himri,
the Russian bayonets arrived to add their gleam to the gorgeousness of
the autumnal decay of nature.
There was now no escape for the faithful few who still adhered to the
cause of Khasi-Mollah, among whom was Schamyl. The artillery under the
direction of General Williaminoff soon brought down the towers of loose
stones over the devoted heads of the murids in Himri. But they met their
fate chanting verses from the Koran. No man had a thought of surrender,
though the paths into the mountains were all in the possession of the
enemy. From street to street and from house to house fought the men of
Himri. Their granite rocks were as red with blood as the leaves of the
trees with the glory of the autumn. Khasi-Mollah, though from his
priestly character he did not himself bear arms, fell surrounded by the
dead bodies of sixty of his disciples. Schamyl also lay at his feet
bored through by two balls, and was left there by the enemy for dead.
When the Russians found the corpse of Khasi-Mollah, the right hand still
pointed to heaven, the left grasped the beard, and over the face was
spread the placid expression of a dream instead of the last agony.
Khasi-Mollah was of a short stature, with small eyes, a thin, long
beard, and a countenance somewhat marked by smallpox.
XXVII.
HAMSAD BEY.
The manner of Schamyl's escape and recovery from the wounds received at
Himri never having been explained by himself, was believed by the
mountaineers to have been miraculous. Certain it is he survived to
receive the mantle of the heroic Khasi-Mollah, though in descending to
him it rested for a short time on the shoulders of Hamsad Bey.
Public-domain text, read in full here on John Shaqi.
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