HIS DOMESTIC LIFE. Schamyl's head-quarters continued for several years to be at Dargo, where aided by Polish deserters he built a residence somewhat superior in style to the houses generally seen in the eastern Caucasus. It was surrounded by a double row of strong palisades with a filling of small stones and earth, and was approached through a single gateway guarded by sentinels. Near this, on the inner side, stood a tower for defence, irregular in shape, and built of stone. Still beyond was the principal building in the inclosure inhabited by the Imam and his harem. Like the tower, this was constructed of stones not, as is usually the case, smeared on the sides by clay, but laid in a kind of mortar; was of two stories, with a stairway outside leading to the chambers; had a verandah on one side and a balcony on the other; and was covered by a flat roof from which frowned a couple of Russian six-pounders. There were also several smaller outbuildings for the servants, the guard, and for the storing of provisions. Of these there were always kept on hand a considerable quantity, such as maize, wheat, barley, and millet, all preserved in large casks hollowed out of logs. In the inclosure was likewise a fountain of water brought down from the hills, besides stalls for horses, pens for cattle, and coops for poultry. A number of murids were always on guard about the establishment; and when Schamyl went to the mosque they walked by his side with drawn shaskas. If built in other respects like the Circassian dwellings, as is probable, the house would have but a single door, only a few small windows to admit the light, and these very likely of either parchment or paper. Generally the floor is of hard earth, which is kept cleanly swept, is sprinkled in hot weather with water, and is partially covered with mats. Around two or three sides of the room runs the divan; the chimney is constructed in an outer wall not projecting into the room as in the houses of the western Caucasus; and there is very little furniture. The divan, however, answers the purpose of both seat and bed; for while during the daytime the inhabitants sit upon it on their heels after the fashion of the Turks, at night with the addition of mattresses, pillows, and coverlets, it is a sufficiently convenient couch for the Asiatic, who lies down to rest without undressing. In summer many persons have their mattresses spread under the verandah; or, wrapping themselves in their felt bourkas, lie down to their repose under the trees. But in winter all sleep around the fire, the warmest corner being always occupied by the master of the house, an elder, or a guest, in case there be one.