[5] 2 Cel., 3, 97 and 98. The Conformities, 142a, 1, cite textually 97 as coming from the _Legenda Antiqua_. Cf. _Spec._, 64b.--2 Cel., 3, 21. Cf. _Conform._, 171a, 1; _Spec._, 19b. See especially Rule of 1221, _cap._ 7; Rule of 1223, _cap._ 5; the Will and 3 Soc. 41. The passage, _liceat eis habere ferramenta et instrumenta suis artibus necessaria_, sufficiently proves that certain friars had real trades. [6] A. SS., Aprilis, t. iii., pp. 220-248; _Fior. Vita d'Egidio_; _Spec._, 158 ff; _Conform._, 53-60. [7] Other examples will be found below; it may suffice to recall here his sally: "The glorious Virgin Mother of God had sinners for parents, she never entered any religious order, and yet she is what she is!" A. SS., _loc. cit._, p. 234. [8] The passage of the Will, _firmiter volo quod omnes laborent_, ... has a capital importance because it shows Francis renewing in the most solemn manner injunctions already made from the origin of the Order. Cf. 1 Cel., 38 and 39; _Conform._, 219b. 1: _Juvabant Fratres pauperes homines in agris eorum et ipsi dabant postea eis de pane amore Dei._ _Spec._, 34; 69. Vide also _Archiv._, t. ii., pp. 272 and 299; Eccleston, 1 and 15; 2 Cel., 1, 12. [9] _Nihil volebat proprietatis habere ut omnia plenius posset in Domino possidere._ B. de Besse, 102a. [10] Their concord and their joyous semblances The love, the wonder and the sweet regard They made to be the cause of holy thought. DANTE: Paradiso, canto xi., verses 76-78. Longfellow's translation. [11] _Amor factus ... castis eam, stringit amplexibus nec ad horam patitur non esse muritus._ 2 Cel., 3, 1; cf. 1 Cel., 35; 51; 75; 2 Cel., 3, 128; 3 Soc., 15; 22; 33; 35; 50; Bon., 87; _Fior._ 13. [12] Bon., 93.--_Prohibuit fratrem qui faciebat coquinam ne poneret legumina de sero in aqua calida quae debebat dare fratribus ad manducandum die sequenti ut observaverint illud verbum Evangelii: Nolite solliciti esse de crastino._ _Spec._, 15. [13] 2 Cel., 3, 50. [14] _Cap._, 21. Cf. _Fior., I. consid._, 18; 30; _Conform._, 103a, 2; 2 Cel., 3, 99; 100; 121. Vide Mueller, _Anfaenge_, p. 187.