[39] He was not an ordinary man; a remarkable administrator and orator (Eccl., 6), he was minister in France before 1224 and again in 1240, thanks to the zeal with which he had adopted the ideas of Brother Elias. He was nephew of Gregory IX., which throws some light upon the practices which have just been described. After having been swept away in Elias's disgrace and condemned to prison for life, he became in the end Bishop of Bayeux. I note for those who take an interest in those things that manuscripts of two of his sermons may be found in the National Library of Paris. The author of them being indicated simply as _fr. Gr. min._, it has only lately become known whose they were. These sermons were preached in Paris on Holy Thursday and Saturday. MS. new. acq., Lat., 338 f^o 148, 159. [40] Giord., 11. Cf. _Spec._, 34b. _Fior._, 4; _Conform._, 184a, 1. [41] Giord., 12. Cf. Bull _Sacrosancta_ of December 9, 1219. [42] Giord., 12. Ought we, perhaps, to read di Campello? Half way between Foligno and Spoleto there is a place of this name. On the other hand, the 3 Soc., 35, indicate the entrance into the Order of a Giovanni di Capella who in the legend became the Franciscan Judas. _Invenit abusum capelle et ab ipsa denominatus est: ab ordine recedens factus leprosus laqueo ut Judas se suspendit._ _Conform._, 104a, 1. Cf. _Bernard de Besse_, 96a; _Spec._, 2; _Fior._, 1. All this is much mixed up. Perhaps we should believe that Giovanni di Campello died shortly afterward, and that later on, when the stories of this troubled time were forgotten, some ingenious Brother explained the note of infamy attached to his memory by a hypothesis built upon his name itself. [43] Giord., 12, 13, and 14. * * * * * CHAPTER XIV THE CRISIS OF THE ORDER[1] Autumn, 1220 On his arrival in Venice Francis informed himself yet more exactly concerning all that had happened, and convoked the chapter-general at Portiuncula for Michaelmas (September 29, 1220).[2] His first care was doubtless to reassure his sister-friend at St. Damian; a short fragment of a letter which has been preserved to us gives indication of the sad anxieties which filled his mind: "I, little Brother Francis, desire to follow the life and the poverty of Jesus Christ, our most high Lord, and of his most holy Mother, persevering therein until the end; and I beg you all and exhort you to persevere always in this most holy life and poverty, and take good care never to depart from it upon the advice or teachings of any one whomsoever."[3]