[14] Urban IV. published, October 18, 1263, Potthast (18680), a Rule for the Clarisses which completely changed the character of this Order. Its author was the cardinal protector Giovanni degli Ursini (the future Nicholas III.), who by way of precaution forbade the Brothers Minor under the severest penalties to dissuade the Sisters from accepting it. "It differs as much from the first Rule," said Ubertini di Casali "as black and white, the savory and the insipid." _Arbor. vit. cruc. lib._ v., _cap._ vi. [15] V. _Test. B. Clarae_; _Conform._, 185a 1; Spec., 117b. [16] 2 Cel., 3, 132. [17] Bon., 112. [18] The Bollandists deny this whole story, which they find in opposition to the prescriptions of Francis himself. A. SS., p. 664 ff. But it is difficult to see for what object authors who take great pains to explain it could have had for inventing it. _Spec._, 133a; _Fior._ iv.; _consid._; _Conform._, 240a. I have borrowed the whole account from Bernard of Besse: _De Laudibus_, f^o 113b. It appears that Giacomina settled for the rest of her life at Assisi, that she might gain edification from the first companions of Francis. _Spec._, 107b. (What a lovely scene, and with what a Franciscan fragrance!) The exact date of her death is not known. She was buried in the lower church of the basilica of Assisi, and on her tomb was engraved: _Hic jacit Jacoba sancta nobilisque romana_. Vide Fratini: _Storia della basilica_, p. 48. Cf. Jacobilli: _Vite dei Santi e Beati dell' Umbria_, Foligno, 3 vols., 4to, 1647; i., p. 214. [19] 2 Cel., 3, 139; Bon., 209, 210; _Conform._, 171b, 2. [20] 2 Cel., 3, 139: _Cum me videritis ... sicut me nudius tertius nudum vidistis._ [21] 1 Cel., 109; 2 Cel., 3, 139. [22] 1 Cel., 109; Bon., 212. [23] 1 Cel., 109. Cf. _Epist. Eliae._ [24] _Tribul._ Laur., 22b. Nothing better shows the historic value of the chronicle of the Tribulations than to compare its story of these moments with that of the following documents: _Conform._, 48b, 1; 185a, 2; _Fior._, 6.; _Spec._, 86a. [25] 2 Cel., 3, 139; _Spec._, 116b; _Conform._, 224b, 1. [26] 2 Cel., 3, 139. A simple comparison between this story in the _Speculum_ (116b) and that in the _Conformities_ (224b, 1) is enough to show how in certain of its parts the _Speculum_ represents a state of the legend anterior to 1385.